全部 标题 作者
关键词 摘要

OALib Journal期刊
ISSN: 2333-9721
费用:99美元

查看量下载量

Analyses of Confucius’s Educational Thoughts and Its Values to Contemporary Education from the Perspectives of African Students in China

DOI: 10.4236/oalib.1107916, PP. 1-16

Subject Areas: Education Administration, Distance and Open Education, International Relations, E-Learning and Knowledge Management, Educational Psychology, Vocational Education, Psychology, Special Education, History, Higher Education, Educational Reform

Keywords: Teaching without Discrimination, Teaching Students According to Their Aptitude, Heuristic Teaching, Confucius Educational Thoughts, The Analects of Confucius

Full-Text   Cite this paper   Add to My Lib

Abstract

Confucius (551 - 479 BC) was the first great Chinese educator in the history of China. Confucius’s educational policy, teaching contents, teaching principles, and teaching methods played a significant role in enlightening contemporary teaching development today. His “teaching without social discrimination” policy laid the foundation for contemporary education fairness, while his teaching content of “writing and acting faithfully” emphasized Chinese contemporary moral education. Confucius’s heuristic teaching principle of “teaching students according to their aptitude” also reflects the contemporary personalization of education, meaning people have the right and freedom to pursue education in their area of interest with the trained teacher to help them accomplish their desired goals. These “heuristic educational theories” served modern educators in the better development and formulation of educational theories. Based on reading Confucian classics and referring to many domestic and foreign literature, this paper studies and expounds on the teaching value and significant enlightenment of Confucius’s educational thought to the development of contemporary education to combine theory with practice. In light of these, the paper mainly adopted a literature review and summary method. Furthermore, it gave a precise analysis of the connection between Confucius’s educational thought and contemporary educational reform and its significant influence on constructing and developing contemporary education policies and teachings.

Cite this paper

Enyiazu, F. A. and Nwigwe, E. O. (2021). Analyses of Confucius’s Educational Thoughts and Its Values to Contemporary Education from the Perspectives of African Students in China. Open Access Library Journal, 8, e7916. doi: http://dx.doi.org/10.4236/oalib.1107916.

References

[1]  Ryu, K. (2010) The Teachings of Confucius: Reviving a Humanistic Adult Education Perspective. International Journal of Continuing Education and Lifelong Learning, 2, 11-28.
[2]  Tan, L. (2016) Confucius: Philosopher of Twenty-First-Century Skills. Educational Philosophy and Theory, 48, 1233-1243. https://doi.org/10.1080/00131857.2016.1182416
[3]  Wang, F. (2004) Confucian Thinking in Traditional Moral Education: Key Ideas and Fundamental Features. Journal of Moral Education, 33, 429-447. https://doi.org/10.1080/0305724042000327984
[4]  Wen, H. (2011) Continuity of Heart-Main and Things-Events: A Systematic Reconstruction of Neo-Confucian Epistemology. Asian Philosophy, 21, 269-290. https://doi.org/10.1080/09552367.2011.597926
[5]  Xie, Y. and Ge, C. (2013) Confucius’ Thoughts on Moral Education in China. Cross-Cultural Communication, 9, 45-49.
[6]  Stefon, M. (2011) Biography of Yang-Zhu. Encyclopedia Britannica. https://www.britannica.com/biography/Yang-Zhu
[7]  Hall, D.L. and Ames, R.T. (1987) Thinking through Confucius (SUNY Series in Systematic Philosophy). State University of New York Press, Albany.
[8]  Fingarette, H. (1972) Confucius—The Secular as Sacred. Harper & Row, New York.
[9]  Yang, B. (2006) The Eighth Chapter of Learning. Zhonghua Book Company, Beijing, 192.
[10]  The Analects of Confucius (2006). China Book Company, Beijing, 76.
[11]  Juszczyk, S. and Kim, Y.D. (2017) Confucian Thought Affecting Education in South-East Asian Countries vs. Socratic Education Philosophy in Western Countries. Athenaeum Polskie Studia Politologiczne, 56, 97-110. https://doi.org/10.15804/athena.2017.56.06
[12]  The Analects of Confucius (2006) China Book Company, Beijing, 93.
[13]  The Analects of Confucius (2006) China Book Company, Beijing, 6.
[14]  The Analects of Confucius (2006) China Book Company, Beijing, 83.
[15]  Wang, W. (2012) The Second Chapter of the Doctrine of the Mean. Zhonghua University Book Company, Beijing, 32.
[16]  The Analects of Confucius (2006) China Book Company, Beijing, 45.
[17]  The Analects of Confucius (2006) China Book Company, Beijing, 12.
[18]  Fernandez, J. (2004) The Gentleman’s Code of Confucius: Leadership by Values. Organizational Dynamics, 33, 21-31. https://doi.org/10.1016/j.orgdyn.2003.11.007
[19]  Wan, H. (1980) The Educational Thought of Confucius. PhD Dissertations, Loyola University Chicago, Chicago. https://ecommons.luc.edu/luc_diss/1875
[20]  The Analects of Confucius (2006). China Book Company, Beijing, 105.
[21]  Yao, X. (1996) Self-Contradiction and Identity: The Confucian Self in Relation to Some Western Perceptions. Asian Philosophy, 6, 179-195. https://doi.org/10.1080/09552369608575442
[22]  Brookfield, S. and Preskill, S. (1999) Discussion as a Way of Teaching: Tools and Techniques for University Teachers. McGraw-Hill Education, UK.
[23]  Brookfield, S.D. and Preskill, S. (2012) Discussion as a Way of Teaching: Tools and Techniques for Democratic Classrooms. John Wiley & Sons, Hoboken.
[24]  Chen, P., Tolmie, A.K. and Wang, T. (2017) Growing the Critical Thinking of School Children in Taiwan Using the Analects of Confucius. International Journal of Educational Research, 84, 43-54. https://doi.org/10.1016/j.ijer.2017.02.002
[25]  The Analects of Confucius (2006). China Book Company, Beijing, 77.
[26]  The Analects of Confucius (2006). China Book Company, Beijing, 69.
[27]  Dewey, J. (1916) Democracy and Education: An Introduction to the Philosophy of Education. Macmillan, New York.
[28]  Bi, L., Ehrich, J. and Ehrich, L. (2011) Confucius as Transformational Leader. International Journal of Educational Management, 26, 391-402. https://doi.org/10.1108/09513541211227791
[29]  Kwok, T., Tang, C., Woo, J., Lai, W.K., Law, L.K. and Pang, C.P. (1998) Randomized Trial of the Effect of Supplementation on the Cognitive Function of Older People with Subnormal Cobalamin Levels. International Journal of Geriatric Psychiatry, 13, 611-616. https://doi.org/10.1002/(SICI)1099-1166(199809)13:9%3C611::AID-GPS832%3E3.0.CO;2-O
[30]  Siping, D. (2000) Empirical Confucian Moral thought and Its Historical Evolution. Bashu Publishing House, Chengdu.
[31]  Ng, M.-C.R. (2009) College and Character: What Did Confucius Teach Us about the Importance of Integrating Ethics, Character, Learning, and Education? Journal of College and Character, 10, 1-7. https://doi.org/10.2202/1940-1639.1045
[32]  Zhu, Y. (2008) Confucius Educational Thought and Contemporary Education Development. Southwest Jiaotong University Press, Chengdu.
[33]  Kim, H. (2003) Critical Thinking, Learning, and Confucius: A Positive Assessment. Journal of Philosophy of Education, 37, 71-87. https://doi.org/10.1111/1467-9752.3701005
[34]  Kim, K. (2004) An Attempt to Elucidate Notions of Lifelong Learning: Analects-Based Analysis of Confucius’ Ideas about Learning. Asia Pacific Education Review, 5, 117-126. https://doi.org/10.1007/BF03024949
[35]  Kajawo, S. (2019) Lessons from Confucius Ideas: Chinese Universities’ African Students Reflections. Open Access Library Journal, 6, Article No. e5693.

Full-Text


comments powered by Disqus

Contact Us

service@oalib.com

QQ:3279437679

WhatsApp +8615387084133

WeChat 1538708413