老子《道德经》生死观探微
An Exploration of Life and Death in Laozi’s “Dao De Jing”

生和死的问题是人类追寻的永恒话题，并不是今天才开始重视的问题，早在距今几千年的春秋和战国时期，各家学派便开始了对生和死的探索。先秦儒家，他们的代表人物孔子，孟子等，提出了重生贵生、知命安死的生死观，构成了中国传统生死观的一部分。先秦道家，他们的代表人物老子、庄子，提出了道法自然、死而不亡、齐生死、不生不死的思想，向人们述说着自己对生、死的深刻理解。本文从老子的经典著作《道德经》来追寻老子对道—生之本然、归根复命、死而不亡的生死观。
The issue of life and death is the eternal topic that human beings pursue, and it is not an issue that has just begun to be paid attention to today. As early as the Spring and Autumn period and the Warring States period thousands of years ago, various schools of thought began to explore life and death. The pre-Qin Confucianism, their representatives Confucius, and Mencius, put forward the concept of life and death of rebirth, knowing fate and peace, which constitutes a part of the traditional Chinese concept of life and death. The pre-Qin Taoists, their representatives Laozi and Zhuangzi, put forward the thoughts of natural Tao, death without death, life and death without birth and death, and told people their profound understanding of life and death. Based on Laozi’s classic work “Dao De Jing”, this article seeks Laozi’s view of life and death—the nature of life, the restoration of life to the root, and death without death.