Redefining H？asan li ？ātihi

H？adi？ths are one of the main sources of religion and its main pillars. Serious efforts have been made in determining the belonging of this source to the Prophet (sav). The h？adi？ths method has been considered even the finest detail since the day of the hearts to the line, and has been divided into sections for the correct understanding of the h？adi？ths. In the period of the former scholars, h？adi？ths were subjected to a dual distinction, namely, the true h？adi？th (sahih) and the weak h？adi？ths In later scholars, in addition to these two classes, 'hasan h？adi？th' was added and a triple classification was made. There are also sub-sections of this classification and this study will focus only on the definition of H？asan li ？ātihi The concepts in h？adi？th method have an important function in understanding the h？adi？ths. One of the important concepts is the concept of hasan. The hadith method in which hasen h？adi？th is discussed and attention is drawn to the difficulty of describing it. In the recipes for ''Hasen h？adi？th'' it is stated that this concept carries the conditions of the true h？adi？th (sahih). The only difference between real and hasen h？adi？ths is the fact that the sources in the hasen h？adi？th had accrued less than the real hadith. In many works written about the h？adi？th method, although there is a deficiency of the source in the definition of hasen h？adi？th, the deficiency level of the other requirements for true h？adi？th had not been mentioned. In this article, it will be examined whether the other conditions except the source condition in the definition of true h？adi？th are the basic criterion in the definition of hasan h？adi？th