%0 Journal Article
%T Redefining H£¿asan li £¿¨¡tihi
%A Tahsin KAZAN
%J -
%D 2018
%X H£¿adi£¿ths are one of the main sources of religion and its main pillars. Serious efforts have been made in determining the belonging of this source to the Prophet (sav). The h£¿adi£¿ths method has been considered even the finest detail since the day of the hearts to the line, and has been divided into sections for the correct understanding of the h£¿adi£¿ths. In the period of the former scholars, h£¿adi£¿ths were subjected to a dual distinction, namely, the true h£¿adi£¿th (sahih) and the weak h£¿adi£¿ths In later scholars, in addition to these two classes, 'hasan h£¿adi£¿th' was added and a triple classification was made. There are also sub-sections of this classification and this study will focus only on the definition of H£¿asan li £¿¨¡tihi The concepts in h£¿adi£¿th method have an important function in understanding the h£¿adi£¿ths. One of the important concepts is the concept of hasan. The hadith method in which hasen h£¿adi£¿th is discussed and attention is drawn to the difficulty of describing it. In the recipes for ''Hasen h£¿adi£¿th'' it is stated that this concept carries the conditions of the true h£¿adi£¿th (sahih). The only difference between real and hasen h£¿adi£¿ths is the fact that the sources in the hasen h£¿adi£¿th had accrued less than the real hadith. In many works written about the h£¿adi£¿th method, although there is a deficiency of the source in the definition of hasen h£¿adi£¿th, the deficiency level of the other requirements for true h£¿adi£¿th had not been mentioned. In this article, it will be examined whether the other conditions except the source condition in the definition of true h£¿adi£¿th are the basic criterion in the definition of hasan h£¿adi£¿th
%K Had£¿s
%K Hasen Had£¿s
%K Zabt
%K Hadis Metodolojisi
%K H£¿ffet
%U http://dergipark.org.tr/hadith/issue/41959/490497