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OALib Journal期刊

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The Status and Roles of Thai-Chinese Public Benefit Organizations in Social and Cultural Development in Northeast Thailand
Lamai Gumlungrit,Songkoon Chantachon,Boonsom Yodmalee
The Social Sciences , 2013,
Abstract: Thai-Chinese Charity Organizations have been providing valuable services to the community of Northeastern Thailand for a very long time. Charity foundations were created by successful Chinese individuals and families that want to repay the community in which they now call home. These public benefit organizations follow the successful example of 2 Chinese charity foundations namely Tekkha and Mengliang Foundation which have origins from China. Besides from being a center of Thai-Chinese community events, these charity organizations also provide valuable non profit services to the general public. These include charity services for Unidentified Corpses, Graveyard Relocation, Emergency Rescue Services, Scholarships, Public Relations, Advertisement, Physical Fitness Programs, Natural Disaster Relief Aid and Charity Donations to the poor. The consistency and successful track record of these groups have also provided an example for government offices to follow.
The Zhuang in the Province of Guangxi, China: Identity Adaptation and Cultural Identity
Prasan Kumchornmenakun,Boonsom Yodmalee,Notai Udomboonyanupap
The Social Sciences , 2013,
Abstract: The Zhuang’s traditional economy has been one of self sufficiency and independent for the past 2,000 years. The change of government, communist society, globalization and the promotion of a modern economic policy have mostly affected the traditional economic structure of the Zhuang’s. These influences have made the Zhuang’s to adapt, change and improve their technology and local knowledge to keep up with modernization and globalization within the region and to maintain an equilibrium within the Chinese society. Traditional customs couldn’t survive in their traditional forms, but the adjustments and adaptation have led to the creation of new ones. Such as new musical instruments, new weaving techniques, textiles and ceramics made by utilizing machinery. The Zhuang still fancy their silver ornaments and continue their customs in their respects to spirits, nature, ancestors and family values. The Zhaung’s language has been limited, while traditional dances and songs are only performed during local festivals and celebration. The central government of China have established educational institutions to preserve local ethnic language and customs. The Zhuang’s traditional bronze drum is still performed during traditional celebrations and has been elevated as an ethnic symbol and souvenir. The Zhuang house has changed to become 2-3 story buildings. Animals that were once kept under the stilt houses have their own shelter or barns. Black glutinous rice is still a popular staple in rural areas and the tradition of wearing dark or navy blue clothing and traditional styles are still popular throughout Zhuang communities, rural and urban.
The Horoscope, Isan House, the Missing Local Indigenous Mathematics
Kittipakorn Omthuan,Boonsom Yodmalee,Nuchida Suwapeat
The Social Sciences , 2013,
Abstract: The people of Northeast Thailand have strong beliefs in horoscope and have unique traditional methods in Building houses in order to bring good fortune to the occupants. On the other hand, the determinations of the horoscope of Isan House was the measurement or specify the portion of the house s main structure, for example, pillars, stairs, floor, door bolts and katod. These determine used organs of the owner s body to measure, for example, hand, foot, finger, elbow, arm and trunk. It could be said that Isan house in the past was specified with the owner because of using their body to measure. Moreover, the construction of Isan people was changed because of capitalism and the expanded of the townspeople. The determination of the horoscope of Isan House was not admired and used the same as the past. The mathematic hidden in the determination was also disappeared.
Sema Hin Isan, the Origin of the Temple Boundary Stones in Northeast Thailand
Phairot Phetsanghan,Songkoon Chantachon,Boonsom Yodmalee
The Social Sciences , 2013,
Abstract: > Sema Hin stones, or Temple Boundary Markers have their origin in megalithic culture from a prehistoric community in Southeast Asia. Evidence of this culture exits today in rock formations found throughout Southeast Asia. These stone circles can be found surrounding hills and dirt mounds in valleys and along river banks in Northeast Thailand. The arrival of Buddhism into the region after 300 BE created a cultural fusion between Buddhist philosophy and the indigenous cultures of Southeast Asia. The outcome of this interaction created the first adaptation of the original stones. Evidence of this cultural fusion is in the form of stone pillars and slates representing the Buddhist philosophy of different Mahayana sects. A total of 6 philosophies or sects have been identified so far. These include Ariyasaja Si, Makmatchimapatipatah, The Soonyawat sect, The Yokajarn sect, The Jitramatawat sect and the Tantrayan or Montrayan sect. The Sema Hin stones that have been discovered around temples and monasteries were the 2nd adaptation of the stones as they were influenced by Buddhist philosophy of the Theravadda Nikaya School and moved to mark bo. The stones have since been used and understood in modern times only as temple boundary stones. A third adaptation is currently cuasing the stones to be destroyed and lost. Sema Hin stones today are being included as decorations and becoming art collectables.
A Development in Managerial and Administrative Pattern of Nuns Organization and Affects to the Patronage of Buddhism in Northeastern Thailand
Prapit Boranmoon,Songkoon Chantachon,Boonsom Yodmalee
The Social Sciences , 2013,
Abstract: This research study, aims to explore the states of problems in management and administration of Nuns organization in Northeast Thailand or Isan in order to study and develop the managerial and administrative patterns that can be applied and effect the patronage of Buddhism. Research data has revealed that Nuns in the monastery/guild are worried about administrative rules and regulations strictly imposed by its administrator. Administration of the monastery/guild mainly depends on the abbot/head of the guild. It has caused, concern and tension because the Nuns have no say in policy or administrative rights. Most of them are of low education of the elementary level and opportunities for further education are limited. The public have a double standard between Monks and Nuns in dissemination of Buddhism. In addition, Nuns in their guild have clearly shared the tasks of administration, burdens and duties with Head of Nuns acting as the top administrator and respect the system of seniority. However, they must be under the ruling and policies of the abbot and must attach to the Buddha s disseminations, administrative rules of Thai Nun Institution as a criterion in administration. The Nuns organization of Thailand has promoted many activities towards the development of Nuns in Thailand. The main activities, include regular meetings to discuss management and administrative policies every 3 months. General elections for committee members are held every 3 years. Activities to promote Buddhism patronage include Buddhism training, publishing of Prayer books, Nuns Journal and Publishing of Nuns official ID card.
Guidelines for Development and Management of Tai Lue Traditional Music and Performing Arts of Yunnan, China
Tinnakorn Attapaiboon,Jarernchai Chonpairot,Boonsom Yodmalee
The Social Sciences , 2013, DOI: 10.3923/sscience.2012.746.752
Abstract: Music and performing art of the Tai Lue ethnic group in Xishuangbanna, China is the integrated cultural performance. It displays a combination of the elements of the East and West sides according to globalization. Cultural management was carried out according to the policy of the Chinese government that aimed to promote economic growth and tourism. The objectives of the study thus were: To analyze the history and background of the management of Tai Lue traditional music and performing art; to analyze the current situation of the management of Tai Lue traditional music and performing art and to examine the ways to develop the management of Tai Lue traditional music and performing art. The study places included Chiang Rung, Muang Hum and Xishuangbanna in Yunnan, China. Samples included 48 informants who were purposively chosen. They were 12 knowledgeable persons, 18 practitioners and 18 others. The present study used a qualitative approach in collecting data. The study was based on an analysis of relevant documents and researches by means of observation, structured interviews and group conversation. Data analysis was presented by a descriptive means.
Salong Discourses and the Cultural Capital Contributions to Communities in Northeast Thailand
Suphon Somjitsripunya,Sunaet Potisarn,Boonsom Yodmalee,Pra Suttisarn Sohpohn
The Social Sciences , 2013,
Abstract: Salong Discourses are literary works of arts created by communities in Northeastern Thailand and Laos. Their origins come from Buddhist teachings of the Tri-Pitaka or 3 Teachings texts. Salong scriptures are written in prose that received influence from Buddhist verse teachings and recorded on palm leaves, inscribed on stone slates and engraved on pillars. The prose includes examples and passages that are easily understood and encourage listeners to do good deeds. Salong Discourses are events that take place at the Temple and Monastery. Priests and Monks will perform the Discourses with rhetoric tones and gestures. Explanation and clarification of the passage is thoroughly explored on the advantages and rewards for doing good deeds and merit making. Salong Discourses play an important role in Northeastern Thailand and Lao communities from past to present. It is the primary motivational influence that encourages and persuades individuals and communities to contribute cultural capital. Communities in Northeastern Thailand express their commitments by engaging in the construction of Buddhist architectural structures, material substances and activities. These structures or substances include Chapels, Sermon Halls, Parsonages, Stupas, Water wells, Amulets, Textbooks, Statues, rituals and ceremonies. By contributing these cultural capitals, communities also receive value added benefits which include Economic, Social, Cultural, Aesthetic, Creativity and Pride.
Local Knowledge and Beliefs of Traditional Funeral Rituals in Roi-et Province Thailand
Sawai Senaraj,Boonsom Yodmalee,Sunaet Potisarn,Pra Suttisarn Sohpohn
The Social Sciences , 2013,
Abstract: Traditional funerals in Thailand involve many rituals and traditions. Funeral rituals commonly practiced in communities in the Province of Roi-et include rituals before death, the bathing ritual, hairstyle, insertion of money, coffin ritual, coffin light, sacred chants, ordainment of Buddhist novice, ladder ritual, popped rice, cremation site selection, shroud tossing, facial bath ritual, Bangsakul cloth offering, wooden flowers, suppressing the coffin and gathering remains. All rituals since ancient times have been influenced by Animism, Buddhism, Brahmanism and local knowledge of the community. These traditions are going through changes influenced by modernization, technology and globalization. Many of these changes can be seen in funerals that use crematoriums which are mostly located in the urban communities. Traditional customs and beliefs are still widely practiced in the more rural communities and in funerals that still use a funeral pyre.
Antimalarial, Anticancer, Antimicrobial Activities and Chemical Constituents of Essential Oil from the Aerial Parts of Cyperus kyllingia Endl.
Sorachai Khamsan,Boonsom Liawruangrath,Saisunee Liawruangrath,Aphiwat Teerawutkulrag
Records of Natural Products , 2011,
Abstract: The chemical constituents of the essential oil from Cyperus kyllingia Endl. were analyzed by a GC, GC-MS. Twenty-three compounds were identified, accounting for 93.75% of the total oil that consisted mainly of oxygenated sesquiterpenes (53.52%), particularly sesquiterpene hydrocarbons (38.97%), and carboxylic acid (1.26%). The most representative compounds were a -cadinol (19.32 %), caryophyllene oxide (12.17%), a -muurolol (11.58 %), a -humulene (9.85%), and a -atlantone (6.07%). The oil showed significant activities against Plasmodium falcipalum (K1, multi drug resistant strain) and NCI-H187 (Small Cell Lung Cancer) with the IC 50 values of 7.52 and 7.72 μg/mL, respectively. The oilexhibited highly active against Staphylococcus aureus ATCC25923 and moderately active against Escherichia coli ATCC25922, Pseudomonas aeruginosa ATCC27553, Aspergillus flavus and Candida albicans.
Izolacija bioaktivnih flavonoida iz biljke Jacaranda obtusifolia H. B. K. ssp. rhombifolia (G. F. W. Meijer) Gentry
GARSON, MARY J.,KHAMSAN, SORACHAI,LIAWRUANGRATH, BOONSOM,LIAWRUANGRATH, SAISUNEE,PYNE, STEPHEN G.,TEERAWUTKULRAG, APHIWAT
- , 2012, DOI: 10.2478/v10007-012-0014-1
Abstract: Sa？etak U radu je opisana izolacija, odre？ivanje strukture i antitumorsko djelovanje pet flavonoida: (？)-likviritigenina (1), (？)-neolikviritina (2), izolikviritigenina (3), izolikviritina (4) i formononetina (5) iz plodova biljke Jacaranda obtusifolia H. B. K. ssp. rhombifolia (G. F. W. Meijer) Gentry. Strukture su odre？ene na temelju 1H, 13C NMR, 2D NMR, MS i usporedbom s ranije objavljenim spektroskopskim podacima. Spojevi 1 i 3 imaju inhibitorni u？inak in vitro na tumorsku stani？nu liniju raka plu？a NCI-H187 (IC50 vrijednost 30,1, odnosno 16,6 μg mL？1). Izolirani flavonoidi nisu citotoksi？ni za Vero stanice (bubre？ne stanice afri？kog zelenog majmuna)
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