Eternal time, eternal secret: the thesis of the eternity of time in Maimonides' guide of the perplexed

in an excellent article that traces the logical structure of maimonides' guide of the perplexed and his arguments on the existence of god, william lane craig (1988 122-147), concludes that most of the guide's impact rests precisely on its rigorous method of deduction. perhaps, in craig's view, this is one of the things that makes maimonides a model for further conciliating attempts between theology and philosophy. however, despite his careful analysis, there is one idea that craig mentions and leaves undeveloped, namely, that a certain notion of eternity of time underlies maimonides' argumentative scheme. trying to go beyond the examples craig offered in his article, my method toward a final solution to the question is divided in three steps. the first one is a reconstruction of craig's statements and its interpretation as supporting material for his conclusion. then, i present three alternative views about maimonides' beliefs on the creation of the world, an issue strongly attached to his idea of time. finally, i use the material of the two former sections to support an answer to my question.