This paper explores the evolving presence of Muslim communities in Latin America and the Caribbean, highlighting their cultural contributions and the challenges they face. It traces the historical roots of Islam in the region, from early Spanish colonial influence to contemporary immigration trends. The study emphasizes the significance of Islamic teachings on mental health, psychosocial support, and spirituality, advocating for culturally sensitive approaches to mental health care that integrate faith-based practices. By examining the unique sociocultural dynamics of these communities, the paper aims to foster greater understanding and support for Muslim populations, ultimately promoting inclusivity and resilience within diverse societies.
References
[1]
Ahmed, S., & Amer, M. M. (2012). Counseling Muslims: Handbook of Mental Health Issues and Interventions. Routledge.
[2]
Baker, G. (2019). Muslim Identity and Cultural Integration in Latin America. Journal of Muslim Minority Affairs, 39, 304-318.
[3]
González, M. A. (2009). The Legacy of Islam in the Americas: An Historical Overview. Al-Mu’minun, 12, 109-120.
[4]
Hamzeh, M., & Qader, K. (2017). Migration, Identity, and the Dynamics of Muslim Communities in Latin America. International Journal of Migration Studies, 5, 1-25.
[5]
Hantroum, S. (2023). Muslims in Latin America: A Historical Perspective. Journal of Islamic Studies, 15, 215-230.
[6]
Karam, A. (2022). Understanding the Demographics of Muslim Populations in Latin America. Cultural Relational Dynamics, 29, 702-720.
[7]
Meran, S., & Mason, O. (2019). Muslim Faith Leaders: De Facto Mental Health Providers and Key Allies in Dismantling Barriers Preventing British Muslims from Accessing Mental Health Care. Journal of Muslim Mental Health, 13, 1-13. https://doi.org/10.3998/jmmh.10381607.0013.202
[8]
Qureshi, R. (2021). Islamic Teachings and Mental Health: Bridging the Gap. International Journal of Mental Health and Addiction, 21, 1867-1881. https://doi.org/10.1007/s11469-021-00694-w
[9]
Rothman, A., & Coyle, A. (2018). Toward a Framework for Islamic Psychology and Psychotherapy: An Islamic Model of the Soul. Journal of Religion and Health, 57, 1731-1744. https://doi.org/10.1007/s10943-018-0651-x
[10]
Shaik, A. G. M. N. (2000). Qur’an Spanish Translation (Corán Traducción al Español PDF), King Fahd Glorious Qur’an Printing Complex. https://archive.org/details/quran-espanol
[11]
Tanhan, A. (2019). Acceptance and Commitment Therapy with Ecological Systems Theory: Addressing Muslim Mental Health Issues and Wellbeing. Journal of Positive School Psychology, 3, 197-219. https://doi.org/10.47602/jpsp.v3i2.172
[12]
Tanhan, A., & Francisco, V. T. (2019). Muslims and Mental Health Concerns: A Social Ecological Model Perspective. Journal of Community Psychology, 47, 964-978. https://doi.org/10.1002/jcop.22166
[13]
White, A. (2023). Migration, Identity, and Mental Health among Muslim Communities in Latin America: Challenges and Opportunities. Migration Letters, 20, 47-63.
[14]
Yazbek, M. (2020). The Evolving Landscape of Islam in Brazil: Challenges and Prospects. Muslim World Journal of Human Rights, 17, 81-95.
[15]
Yıldırım, M. (2021). Irrational Happiness Beliefs and Subjective Well-Being of Undergraduate Students: A Longitudinal Study. Journal of Positive School Psychology, 5, 65-72. https://doi.org/10.47602/jpsp.v5i1.258