杨简“以经解心”思想研究——以解《易》为例
A Study on Yang Jian’s Thought of “Interpreting the Mind through the Classics”—Taking the Interpretation of the Book of Changes as an Example

杨简在“以经解心”过程中认为经学即心学，心学即经学，经学与心学是一体两面的关系。他将经书训释化为其展示心学思想的平台。《杨氏易传》是他对《周易》经文的逐字训诂以阐发心学义理的重要成果之一。他以“一”统合《周易》诸卦象，虚化卦象的表象，注重引导人们透过表象能够体悟到其背后所要表达的“人心即道”的深层内涵。他以“一”统合《周易》诸卦象主要是为了避免人们在体认“人心即道”的过程中所造成的差别，更进一步认识易、己、人心之间的内在关联。他在注解的过程中秉持着吾心“常一”的原则，在起伏变化的卦象之中，不变地是带领人们体悟“人心即道”的奥妙，更是一反前人对《周易》的定性解读，以“己意”去解读经典，为其心学理论寻找经典依据。
In the process of “interpreting the mind through the classics”, Yang Jian held that Confucian classics and mind studies were one and the same, and that they were two sides of the same coin. He transformed the interpretation of classics into a platform for presenting his mind studies. Yang’s Commentary on the Book of Changes is one of his significant achievements in explaining the text of the Book of Changes word by word to expound the principles of mind studies. He unified all the hexagrams of the Book of Changes with the concept of “one”, de-emphasizing the superficial appearance of the hexagrams and focusing on guiding people to understand the profound meaning of “the human heart is the Dao” beyond the surface. His unification of the hexagrams with “one” was mainly to avoid the differences caused by people’s understanding of “the human heart is the Dao” and to further recognize the intrinsic connection between the Book of Changes, the self, and the human heart. During the annotation process, he adhered to the principle that the mind is always “one”, and in the ever-changing hexagrams, what remains unchanged is leading people to understand the mystery of “the human heart is the Dao”. Moreover, he went against the previous fixed interpretation of the Book of Changes and interpreted the classics with his own understanding to find classical evidence for his mind studies theory.