王阳明的“诚意”工夫研究
Wang Yangming’s “Sincerity” Effort Research

学者普遍认为王阳明的工夫论思想受《大学》“致知”条目的影响，而不重视《大学》其余七个条目对阳明工夫论建构的作用，主要表现在对《大学》“诚意”的忽视。自张载、二程以来，“诚意”在宋儒的文献中多有提及。到了阳明才将其提到首要位置，并把“诚意”融入工夫论中，且视之为首要工夫。王阳明与朱熹在工夫论的差异，亦即重“诚意”与重“格物”之别。重“诚意”还是重“格物”，体现在二者对于《大学》不同版本的坚持。阳明以古本《大学》为尊。因强调“诚意”在工夫中的地位，阳明的工夫论理路主要有三条。一是通过“诚意”以求“格物致知”，二是通过“诚意”以求“修身正心”，三是通过“诚意”以达“知行合一”。
It is generally believed that Wang Yangming’s thoughts on work were influenced by the articles of “to know” in the University, but they did not pay attention to the role of the other seven articles in the University in the construction of Yang Ming’s work, which is mainly manifested in the neglect of “sincerity” in the University. Since Zhang Zai and Ercheng, “sincerity” has been mentioned in the literature of Song Confucianism. To Yangming will be mentioned in the first place, and the “sincerity” into the work, and regard it as the first effort. The difference between Wang Yangming and Zhu Xi in the theory of work is the difference between “sincerity” and “style”. The emphasis on “sincerity” or “style” is reflected in their insistence on different versions of “University”. Yangming takes the ancient “University” as its honor. Because of the emphasis on “sincerity” in the position of work, Yang Ming’s work theory has three main ways. One is through “sincerity” in order to “understand things”, the second is through “sincerity” in order to “cultivate the body and correct the heart”, the third is through “sincerity” to achieve “unity of knowledge and action”.