墨子“十论”中的以民为本思想
The Thought of Putting the People First in Mozi’s “Ten Discussions”

先秦时期著名的思想家、社会活动家墨子，立足于“兴天下之大利”的宏愿，提出以民为本思想。墨子以民为本思想主要体现在墨子“十论”中，其中“兼爱”“非攻”是墨子思想的核心，“尚贤”和“尚同”是“兼爱”思想在政治领域的进一步延伸与实践，“节用”“节葬”“非乐”是统治者在实现“兼爱”这一社会理想状态时必然实施的关于发展生产的政策，“天志”“明鬼”“非命”是实行“兼爱”提供的终极保障。墨子以民为本思想既是中国古代社会底层民众诉求的集中体现，又是现代社会治理和价值观构建的重要思想源泉。
Mozi, a famous philosopher and social activist in the pre-Qin period, based on the grand vision of “promoting the great benefit of the world”, put forward the idea of putting the people first. Mozi’s people-oriented ideology is mainly reflected in his “Ten Discussions”, among which “universal love” and “non-aggression” are the core of Mozi’s ideology, “valuing virtue” and “valuing unity” are further extensions and practices of the “universal love” ideology in the political field, “frugality”, “frugality”, “non happiness” are policies that the rulers must implement to develop production when realizing the ideal state of “universal love” in society, and “Tianzhi”, “Minggui”, and “non-destiny” are the ultimate guarantees provided by the implementation of “universal love”. Mozi’s people-oriented ideology is not only a concentrated reflection of the demands of the lower class people in ancient Chinese society, but also an important source of ideas for modern social governance and value construction.