全部 标题 作者
关键词 摘要

OALib Journal期刊
ISSN: 2333-9721
费用:99美元

查看量下载量

相关文章

更多...

自我客体化对个体生命意义感的影响:心理一致感和自我同情的作用
The Influence of Self-Objectification on Individuals’ Meaning in Life: The Roles of Sense of Psychological Coherence and Self-Compassion

DOI: 10.12677/ap.2025.153174, PP. 355-366

Keywords: 自我客体化,四成分生命意义感,自我连续性,自我同情,中介模型
Self-Objectification
, Quadripartite Existential Meaning, Self-Continuity, Self-Compassion, Mediation Model

Full-Text   Cite this paper   Add to My Lib

Abstract:

当前社会中不确定因素的增加,使得自我客体化现象正在不断地扩大和加深。之前的研究表明,自我客体化会影响个体的幸福感和生活满意度,使得个体产生焦虑抑郁等心理伤害,但是较少研究去进一步探讨自我客体化导致这些伤害的更加深层的原因。因此,本研究想要以四成分生命意义感这一更加宏观的概念,探索自我客体化与生命意义感之间的关系,发掘自我客体化个体在体验生命意义感方面的心理机制。根据之前的研究,本文提出自我连续性可以在自我客体化和四成分生命意义感之间起中介的作用,并推测自我同情可以缓解低水平的自我客体化带来的消极影响。为了验证这些设想,我们收取了641个有效样本。结果显示,高水平的自我客体化与低水平的四成分生命意义感呈显著相关,自我客体化与生命意义感的四个成分都是显著负相关;自我连续性可以作为一个路径解释为什么自我客体化的个体会体验到较低水平的生命意义感并在其中起到了完全中介作用,且生命意义感可以从更宏观的角度解释自我客体化的负面心理。此外,自我同情能够缓解低自我连续性带来的消极影响,其调节作用也得到了证明。
The increase of uncertain factors in the current society has led to the continuous expansion and deepening of the phenomenon of self-objectification. Previous studies have shown that self-objectification can affect an individual’s sense of happiness and life satisfaction, leading to psychological harm such as anxiety and depression. However, there has been little research to further explore the deeper causes of these harms caused by self-objectification. Therefore, this study aims to explore the relationship between self-objectification and life meaning from the quadripartite existential meaning, and to explore the psychological mechanism of them. Based on previous research, this article proposes that self-continuity can play a mediating role between self-objectification and the quadripartite existential meaning, and speculates that self-compassion can alleviate the negative effects of low levels of self-objectification. To validate these hypotheses, we collected 641 valid samples. The results showed that high levels of self-objectification were significantly correlated with low levels of the quadripartite existential meaning, and self-objectification was negatively correlated with all four components of the quadripartite existential meaning; self-continuity can serve as a pathway to explain why individuals who self-objectify experience lower levels of the quadripartite existential meaning and play a fully mediating role in it, and the quadripartite existential meaning can explain the negative psychological effects of self-objectification from a more macro perspective. In addition, self-compassion can alleviate the negative effects of low self-consistency, and its moderating effect has also been proven.

References

[1]  安静雯(2022). 女性自我客体化诱发因素及其干预研究. 硕士学位论文, 广州: 广州大学.
[2]  邓靓琪(2019). 社交媒体使用对女性自我客体化的影响. 硕士学位论文, 武汉: 华中科技大学.
[3]  范琳(2017). 怀旧、自我连续性与大学适应的关系研究. 硕士学位论文, 武汉: 华中科技大学.
[4]  宫火良, 贾会丽, 郭天满, 邹璐璐(2014). 青少年自我同情量表的修订及其信效度检验. 心理研究, (1), 36-40+79.
[5]  刘冉(2014). 关于自尊理论的研究综述. 湖北函授大学学报, 27(5), 81-82.
[6]  孙青青(2016). 性客体化与自我客体化: 模型检验与机制探析. 博士学位论文, 重庆: 西南大学.
[7]  George, L. S., & Park, C. L. (2017). The Multidimensional Existential Meaning Scale: A Tripartite Approach to Measuring Meaning in Life. The Journal of Positive Psychology, 12, 613-627.
https://doi.org/10.1080/17439760.2016.1209546
[8]  孙青青(2025). 自我客体化与女大学生职业探索: 学习能力和职业决策自我效能感的链式中介作用. 中国临床心理学杂志, (1), 93-97.
[9]  Adams, K. E., Tyler, J. M., Calogero, R., & Lee, J. (2017). Exploring the Relationship between Appearance-Contingent Self-Worth and Self-Esteem: The Roles of Self-Objectification and Appearance Anxiety. Body Image, 23, 176-182.
https://doi.org/10.1016/j.bodyim.2017.10.004
[10]  Baldissarri, C., & Andrighetto, L. (2021). Being Treated as an Instrument: Consequences of Instrumental Treatment and Self-Objectification on Task Engagement and Performance. Human Performance, 34, 85-106.
https://doi.org/10.1080/08959285.2021.1878182
[11]  Baumeister, R. F. (1991). Meanings of Life. Guilford Press.
[12]  Costin, V., & Vignoles, V. L. (2020). Meaning Is about Mattering: Evaluating Coherence, Purpose, and Existential Mattering as Precursors of Meaning in Life Judgments. Journal of Personality and Social Psychology, 118, 864-884.
https://doi.org/10.1037/pspp0000225
[13]  Cross, Jr. (1971). The Negro-to-Black Conversion Experience: Toward a Psychology of Black Liberation. Black World, 20, 13-27.
[14]  Csikszentmihalhi, M. (2020). Finding Flow: The Psychology of Engagement with Everyday Life. Hachette UK.
[15]  Fredrickson, B. L., & Roberts, T. (1997). Objectification Theory: Toward Understanding Women's Lived Experiences and Mental Health Risks. Psychology of Women Quarterly, 21, 173-206.
https://doi.org/10.1111/j.1471-6402.1997.tb00108.x
[16]  Fredrickson, B. L., Roberts, T., Noll, S. M., Quinn, D. M., & Twenge, J. M. (1998). That Swimsuit Becomes You: Sex Differences in Self-Objectification, Restrained Eating, and Math Performance. Journal of Personality and Social Psychology, 75, 269-284.
https://doi.org/10.1037/0022-3514.75.1.269
[17]  George, L. S., & Park, C. L. (2016). Meaning in Life as Comprehension, Purpose, and Mattering: Toward Integration and New Research Questions. Review of General Psychology, 20, 205-220.
https://doi.org/10.1037/gpr0000077
[18]  Haslam, N. (2006). Dehumanization: An Integrative Review. Personality and Social Psychology Review, 10, 252-264.
https://doi.org/10.1207/s15327957pspr1003_4
[19]  Hayes, A. F. (2013). Introduction to Mediation, Moderation, and Conditional Process Analysis: A Regression-Based Approach. The Guilford Press.
[20]  Heine, S. J., Proulx, T., & Vohs, K. D. (2006). The Meaning Maintenance Model: On the Coherence of Social Motivations. Personality and Social Psychology Review, 10, 88-110.
https://doi.org/10.1207/s15327957pspr1002_1
[21]  Landau, M. J., Greenberg, J., & Kosloff, S. (2010). Coping with Life’s One Certainty: A Terror Management Perspective on the Existentially Uncertain Self. In Handbook of the Uncertain Self (pp. 195-215). Lawrence Erlbaum Association.
[22]  Leyens, J. (2009). Retrospective and Prospective Thoughts about Infrahumanization. Group Processes & Intergroup Relations, 12, 807-817.
https://doi.org/10.1177/1368430209347330
[23]  Li, Z. H., Liu, Y. N., Peng, K. P., Hicks, J. A., & Gou, X. M. (2021). Developing a Quadripartite Existential Meaning Scale and Exploring the Internal Structure of Meaning in Life. Journal of Happiness Studies, 22, 887-905.
[24]  Lindsay, E. K., & Creswell, J. D. (2014). Helping the Self Help Others: Self-Affirmation Increases Self-Compassion and Pro-Social Behaviors. Frontiers in Psychology, 5, Article 421.
https://doi.org/10.3389/fpsyg.2014.00421
[25]  Martela, F., & Steger, M. F. (2016). The Three Meanings of Meaning in Life: Distinguishing Coherence, Purpose, and Significance. The Journal of Positive Psychology, 11, 531-545.
https://doi.org/10.1080/17439760.2015.1137623
[26]  McKinley, N. M., & Hyde, J. S. (1996). The Objectified Body Consciousness Scale. Psychology of Women Quarterly, 20, 181-215.
https://doi.org/10.1111/j.1471-6402.1996.tb00467.x
[27]  McKnight, P. E., & Kashdan, T. B. (2009). Purpose in Life as a System That Creates and Sustains Health and Well-Being: An Integrative, Testable Theory. Review of General Psychology, 13, 242-251.
https://doi.org/10.1037/a0017152
[28]  Meltzer, A. L., & McNulty, J. K. (2014). “tell Me I’m Sexy and Otherwise Valuable”: Body Valuation and Relationship Satisfaction. Personal Relationships, 21, 68-87.
https://doi.org/10.1111/pere.12018
[29]  Moradi, B., & Huang, Y. (2008). Objectification Theory and Psychology of Women: A Decade of Advances and Future Directions. Psychology of Women Quarterly, 32, 377-398.
https://doi.org/10.1111/j.1471-6402.2008.00452.x
[30]  Neff, K. (2003a). Self-Compassion: An Alternative Conceptualization of a Healthy Attitude toward Oneself. Self and Identity, 2, 85-101.
https://doi.org/10.1080/15298860309032
[31]  Neff, K. D. (2003b). The Development and Validation of a Scale to Measure Self-Compassion. Self and Identity, 2, 223-250.
https://doi.org/10.1080/15298860309027
[32]  Sedikides, C., Hong, E. K., & Wildschut, T. (2023). Self-Continuity. Annual Review of Psychology, 74, 333-361.
https://doi.org/10.1146/annurev-psych-032420-032236
[33]  Sedikides, C., Wildschut, T., Routledge, C., & Arndt, J. (2015). Nostalgia Counteracts Self‐Discontinuity and Restores Self‐Continuity. European Journal of Social Psychology, 45, 52-61.
https://doi.org/10.1002/ejsp.2073
[34]  Seligman, M. E. P. (2012). Flourish: A Visionary New Understanding of Happiness and Well-Being. Free Press.
[35]  Tausen, B. M., Carpenter, S., & Macrae, C. N. (2020). Just Another Variant of Psychological Distance? The Role of Visual Perspective in Mental Simulation. Psychology of Consciousness: Theory, Research, and Practice, 7, 351-362.
https://doi.org/10.1037/cns0000210
[36]  Tran, S. J. (2021). The Underlying Mechanisms Linking Self-Objectification to Subjective Well-Being: Testing Two Moderated Mediation Models. Oregon State University.
[37]  Tylka, T. L., & Sabik, N. J. (2010). Integrating Social Comparison Theory and Self-Esteem within Objectification Theory to Predict Women’s Disordered Eating. Sex Roles, 63, 18-31.
https://doi.org/10.1007/s11199-010-9785-3
[38]  van Tilburg, W. A. P., Sedikides, C., Wildschut, T., & Vingerhoets, A. J. J. M. (2019). How Nostalgia Infuses Life with Meaning: From Social Connectedness to Self‐Continuity. European Journal of Social Psychology, 49, 521-532.
https://doi.org/10.1002/ejsp.2519
[39]  Ward, S. J., & King, L. A. (2016). Poor but Happy? Income, Happiness, and Experienced and Expected Meaning in Life. Social Psychological and Personality Science, 7, 463-470.
https://doi.org/10.1177/1948550615627865
[40]  William, J. (1890). The Principles of Psychology. Die Klassiker Der Psychologie.
[41]  Yu, Z. Y., & Shen, X. W. (2013). A Study on the Construction of Self-Identification in Backpackers’ Travel Experience. Journal of Beijing International Studies University, 35, 9-14.
[42]  Zhang, H., Sang, Z., Chan, D. K., Teng, F., Liu, M., Yu, S., & Tian, Y. (2015). Sources of Meaning in Life among Chinese University Students. Journal of Happiness Studies, 17, 1473-1492.

Full-Text

Contact Us

service@oalib.com

QQ:3279437679

WhatsApp +8615387084133