亚里士多德“守法的公正作为总体德性”的现代诠释
Modern Interpretation of Aristotle’s “Law-Abiding Justice as Overall Virtue”

本文聚焦亚里士多德“守法的公正是总体的德性”这一观点，通过梳理其在古典、中世纪与近现代的历史脉络，揭示该观点在不同时期的演变及受到的挑战。深入分析其面临的概念合法性危机、实践优先性困境和形而上学批判等三重危机，基于原文为亚里士多德观点进行辩护，并以马克思主义为理论基点对其进行现代化重构。重构后的理论在当代具有重要理论价值，如促进伦理学研究回归整体性考量、丰富目的论伦理学内涵等，同时在社会治理、教育和全球治理等实践领域也具有重要指导意义，为解决当代伦理困境和推动社会发展提供新思路。
This paper focuses on Aristotle’s view that “law-abiding justice is the overall virtue”. By combing its historical context in the classical, medieval, modern and contemporary periods, it reveals the evolution of this view in different periods and the challenges it has faced. It deeply analyzes the three crises it faces, namely, the crisis of concept legitimacy, the dilemma of practical priority, and the metaphysical critique. Based on the original text, it defends Aristotle’s view and reconstructs it in a modern way from the theoretical basis of Marxism. The reconstructed theory has important theoretical values in the contemporary era, such as promoting the return of ethical research to holistic consideration and enriching the connotation of teleological ethics. At the same time, it also has important guiding significance in practical fields such as social governance, education, and global governance, providing new ideas for solving contemporary ethical dilemmas and promoting social development.