恩格斯《反杜林论》中的权力思想探析——兼论马恩思想内在一致性
An Exploration of the Idea of Power in Engels’ Anti-Dühring—Another Essay on the Intrinsic Coherence of Marx and Engels’s Thought

马克思主义经典著作文本中蕴含丰富的权力思想，恩格斯的《反杜林论》较为典型。恩格斯阐释了关于权力的本质、生成、运行的理论命题，认为权力本质上是一种力量，权力是基于现实的人与社会实践而生成的，权力可能会走向异化与复归。恩格斯主张不同时期的权力具有不同的特性：原始社会的权力具有管理性、阶级社会的权力具有剥削性、社会主义时期的权力具有人民性。就权力思想而言，恩格斯同马克思思想具有内在一致性，由小至大，反映出两者的理论进路、思想逻辑之间的契合，均是“由内涵到外延，由本质到运用”，有力驳斥了“马恩对立论”。马克思恩格斯的权力思想具有深刻的理论镜鉴，启示我党要充分关注与发展生产力、坚持以人为本的权力观、警惕权力异化与滥用。
The texts of classic Marxist writings are rich in the idea of power, and Engels’ Anti-Dühring is more typical. Engels expounded the theoretical propositions about the nature, generation and operation of power, arguing that power is essentially a kind of force, that power is generated based on the reality of human and social practices, and that power may be subject to alienation and reversion. Engels advocated that power in different periods has different characteristics: power in primitive society is managerial, power in class society is exploitative, and power in the socialist period is popular. As far as the idea of power is concerned, Engels and Marx have internal consistency, from small to large, reflecting the theoretical progress of the two and the logic of the idea of the fit between the two, are “from the connotation to the extension, from the essence to the use of”, and powerfully refute the “theory of the opposition between Marx and Engels”. The power thought of Marx and Engels has a profound theoretical mirror, which reveals that our party should pay full attention to the development of productive forces, adhere to the people-oriented concept of power, and be alert to the alienation and abuse of power.