全部 标题 作者
关键词 摘要

OALib Journal期刊
ISSN: 2333-9721
费用：99美元
投递稿件

查看量下载量

相关文章

更多...
Psychology  2024 

Consciousness and Its Moral Illnesses with Vibrational Impact on the Physical Body

DOI: 10.4236/psych.2024.159089, PP. 1516-1552

Keywords: Consciousness, Chaos Theory, Mind, Kant, Aquinas, Free Will, Moral Laws, Morality, Moral Illnesses

Full-Text   Cite this paper   Add to My Lib

Abstract:

Consciousness is the intelligent and eternal principle of the Universe. It is the rational being that lives within us in this and other lives. It is an individuality that occupies a space in time here or anywhere else in the Universe. Are you! I sought inspiration in Chaos Theory in order to establish a medical connection between Consciousness as a rational and ‘fallible’ agent capable of causing physical illnesses based on its own moral illnesses. Therefore, we will develop an approach to this subject with the inclusion of Chaos Theory applied to medicine through the intuitive/deductive method. Thus, we have included section 2, which provides a brief summary of Chaos Theory with the aim of explaining or shedding light on the events that supposedly occur in the pathophysiology of moral illnesses with a vibrational impact on the physical body. This is an unusual subject that has never been studied by contemporary medical science, despite being a subject that has its primordial basis ‘rooted’ in ancient humanity, morally still very primitive.

 References

[1]  Anderson-Gold, & Muchnik, P. (2010). Kant’s Anatomy of Evil (p. 251). Cambridge University Press.
[2]  Bader, R. M. (2015). Kant’s Theory of the Highest Good. In J. Aufderheide, & R. M. Bader (Eds.), The Highest Good in Aristotle and Kant (pp. 183-213). Oxford University Press.
https://doi.org/10.1093/acprof:oso/9780198714019.003.0009
[3]  Batlle, J. A. (1996). How Can God Be Just and Ordain Evil? Western Reformed Seminary Journal, 3, 1-10.
[4]  Biswas, H. R., Hasan, M., & Shujit Kumar Bala, S. K. (2018). Chaos Theory and Its Ap-plications in Ours Real Life. Barishal University Journal. Part I, 5, 123-140.
[5]  Boeing, G. (2016). Visual Analysis of Nonlinear Dynamical Systems: Chaos, Fractals, Self-Similarity and the Limits of Prediction. Systems, 4, Article No. 37.
https://doi.org/10.3390/systems4040037
[6]  Calder, T. (2022). The Concept of Evil. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/concept-evil/
[7]  Calderón-Juárez, M., González-Gómez, G. H., Echeverría, J. C., & Lerma, C. (2023). Revisiting Nonlinearity of Heart Rate Variability in Healthy Aging. Scientific Reports, 13, Article No. 13185.
https://doi.org/10.1038/s41598-023-40385-1
[8]  Camelo, L. G. (2021). Existential Conflicts of Neuroscience: A Brief Analysis of Consciousness. Journal of Consciousness Exploration & Research, 12, 23-31.
[9]  Camelo, L. G. (2022). Consciousness and Near-Death Experiences: Access to a Known World. Open Journal of Medical Psychology, 11, 205-234.
https://doi.org/10.4236/ojmp.2022.113016
[10]  Camelo, L. G. (2023). Integrative Theoretical Framework of Consciousness: Towards a Higher-Order Theory. Psychology, 14, 515-559.
https://doi.org/10.4236/psych.2023.144028
[11]  Chignell, A. (2019). Evil, Unintelligibility, Radicality: Footnotes to a Correspondence between Hannah Arendt and Karl Jaspers. In A. P. Chignell (Ed.), Evil: A History. Oxford University Press.
[12]  Chignell, A. (2021). Kinds and Origins of Evil. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/evil-kinds-origins/
[13]  Choma, C. (2020). St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life after Death. Williams Honors College, Honors Research Projects 1048.
https://ideaexchange.uakron.edu/honors_research_projects/1048
[14]  Chung, S. J. (2012). The Science of Self, Mind and Body. Open Journal of Philosophy, 2, 171-178.
https://doi.org/10.4236/ojpp.2012.23026
[15]  Critchley, P. (2007). Kant and the Ethics of Rational Nature.
https://mmu.academia.edu/PeterCritchley/Books
[16]  Critchley, P. (2012). Kant’s Natural Teleology and Moral Praxis.
http://mmu.academia.edu/PeterCritchley/Books
[17]  Das, G., & Jha, P. (2021). Ethical Implication of the Kantian Notion of Moral Autonomy: An Evaluation. International Journal of Creative Research Thoughts, 9, d416-d419.
[18]  de Wijze, S. (2018). Small-Scale Evil. The Journal of Value Inquiry, 52, 25-35.
https://doi.org/10.1007/s10790-017-9600-2
[19]  Demirci, A. E. (2017). The Concept of Evil in the Early Modern Philosophy and Kant’s Doctrine of Radical Evil. M.S. Master of Science, Middle East Technical University.
[20]  Dietert, R. R. (2011). Fractal Immunology and Immune Patterning: Potential Tools for Immune Protection and Optimization. Journal of Immunotoxicology, 8, 101-110.
https://doi.org/10.3109/1547691x.2011.559951
[21]  Eberl, J. T. (2004). Aquinas on the Nature of Human Beings. Review of Metaphysics, 58, 333-365.
[22]  Eberl, J. T. (2006). Thomistic Principles and Bioethics. Routledge.
https://doi.org/10.4324/9780203966259
[23]  Eldem, U. (2020). Kant’s Conception of Conscience. International Journal of Philosophy, 1, 110-131.
[24]  Enslin, J.V. (2014). Kant on Human Dignity: A Conversation among Scholars. Boston College.
http://hdl.handle.net/2345/3807
[25]  Evans, C. S., & Bagget, D. (2022). Moral Arguments for the Existence of God. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/moral-arguments-god/
[26]  Firestone, R. S. (2018). The Character Development Defense to the Argument from Evil Is Logically Inconsistent. Open Journal of Philosophy, 8, 444-465.
https://doi.org/10.4236/ojpp.2018.85031
[27]  Formosa, P. (2007). Kant on the Radical Evil of Human Nature. The Philosophical Forum, 38, 221-245.
https://doi.org/10.1111/j.1467-9191.2007.00265.x
[28]  Formosa, P. (2009). Kant on the Limits of Human Evil. Journal of Philosophical Research, 34, 189-214.
https://doi.org/10.5840/jpr_2009_13
[29]  Fugate, C. D. (2014a). The Teleology of Reason: A Study of the Structure of Kant’s Critical Philosophy. De Gruyter.
[30]  Fugate, C. D. (2014b). The Highest Good and Kant’s Proof(s) of God’s Existence. History of Philosophy Quarterly, 31, 137-158.
[31]  Goldberger, A. L., Amaral, L. A. N., Hausdorff, J. M., Ivanov, P. C., Peng, C., & Stanley, H. E. (2002). Fractal Dynamics in Physiology: Alterations with Disease and Aging. Proceedings of the National Academy of Sciences, 99, 2466-2472.
https://doi.org/10.1073/pnas.012579499
[32]  Grimm, S. R. (2002). Kant’s Argument for Radical Evil. European Journal of Philosophy, 10, 160-177.
https://doi.org/10.1111/1468-0378.00154
[33]  Hanson, E. M. (2012). Immanuel Kant: Radical Evil. In J. Feiser, & B. Dowden (Eds.), Internet Encyclopedia of Philosophy, Routledge.
[34]  Hickey, L. (2001). Kant’s Concept of the Transcendental Object. Manuscrito, 24, 103-139.
[35]  Holly, P. (2021). A Unifying Theory of Physics and Biological Information through Consciousness. Communicative & Integrative Biology, 14, 78-110.
https://doi.org/10.1080/19420889.2021.1907910
[36]  Hu, X., & Guo, J. (2011). Evil Human Nature: From the Perspectives of St. Augustine and Hsun Tzu. Open Journal of Philosophy, 1, 61-66.
https://doi.org/10.4236/ojpp.2011.12011
[37]  Indregard, J. J. (2017). Kant’s Causal Power Argument against Empirical Affection. Kantian Review, 22, 27-51.
https://doi.org/10.1017/s1369415416000352
[38]  Indregard, J. J. (2022). Every Man Has His Price: Kant’s Argument for Universal Radical Evil. Inquiry, 65, 414-436.
https://doi.org/10.1080/0020174x.2020.1724564
[39]  Johnson, R., & Cureton, A. (2022). Kant’s Moral Philosophy. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/kant-moral/
[40]  Kahn, S. (2014). Freedom, Morality, and the Propensity to Evil. Kant Studies Online, 65-90.
[41]  Kahn, S. (2021). Kant’s Theory of Conscience. Cambridge University Press.
https://doi.org/10.1017/9781108694278
[42]  Kant, I. (2006). Groundwork of the Metaphysics of Morals (11th ed., M.J. Gregor, Trans.). Cambridge University Press.
[43]  Kant, I. (2018). Fundamental Principles of the Metaphysic of Morals (Translated by Thomas Kingsmill Abbott). Global Grey.
[44]  Kapustin, B. (2017). Evil and Freedom. Reflections Regarding Kant’s within the Boundaries of Mere Reason. Acta Universitatis Upsaliensis, Uppsala Studies in Social Ethics, 49, 219.
[45]  Kleingeld, P., & Willaschek, M. (2019). Autonomy Without Paradox: Kant, Self-Legislation and the Moral Law. Philosophers’ Imprint, 19, 1-18.
[46]  Knappik, F., & Mayr, E. (2019). “An Erring Conscience Is an Absurdity”: The Later Kant on Certainty, Moral Judgment and the Infallibility of Conscience. Archiv für Geschichte der Philosophie, 101, 92-134.
https://doi.org/10.1515/agph-2019-1004
[47]  Krista, H. D. (2012). Thomas Aquinas: Soul-Body Connection and the Afterlife (p. 261). Thesis, The Graduate School at the University of Missouri.
http://irl.umsl.edu/thesis/261
[48]  Kryshtop, L. E. (2020). Morality as the Destiny of Human Being in the Philosophy of Kant and in the Age of German Enlightenment. Studia z Historii Filozofii, 11, 47-67.
https://doi.org/10.12775/szhf.2020.012
[49]  Lanigan, B. T (2008). Human Dignity and Bioethics. Nova Science Publishers.
[50]  Liboff, A. R. (2004). Toward an Electromagnetic Paradigm for Biology and Medicine. The Journal of Alternative and Complementary Medicine, 10, 41-47.
https://doi.org/10.1089/107555304322848940
[51]  Lin, C. (2019). The Ambiguity of Kant’s Concept of the Highest Good: Finding the Correct Interpretation. The Philosophical Forum, 50, 355-382.
https://doi.org/10.1111/phil.12228
[52]  Lorenz, E. N. (1995). The Essence of Chaos. The Jessie and John Danz Lectures Series, Second Impression 1995, University of Washington Press.
[53]  Lott, M. (2020). Moral Duties and Divine Commands: Is Kantian Religion Coherent? Faith and Philosophy, 37, 57-76.
https://doi.org/10.37977/faithphil.2020.37.1.3
[54]  Merritt, M. (2021). Nature, Corruption, and Freedom: Stoic Ethics in Kant’s Religion. European Journal of Philosophy, 29, 3-24.
https://doi.org/10.1111/ejop.12553
[55]  Murray, M., & Greenberg, S. (2013). Leibniz on the Problem of Evil. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/leibniz-evil/
[56]  O’Connor, T., & Franklin, C. (2022). Free Will. The Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/archives/win2022/entries/frewill/
[57]  Oestreicher, C. (2007). A History of Chaos Theory. Dialogues in Clinical Neuroscience, 9, 279-289.
https://doi.org/10.31887/dcns.2007.9.3/coestreicher
[58]  Pasnau, R. (2020). Divine Illumination.
https://plato.stanford.edu/entries/illumination/
[59]  Pauer-Studer, H. (2016). “A Community of Rational Beings”. Kant’s Realm of Ends and the Distinction between Internal and External Freedom. Kant-Studien, 107, 125-159.
https://doi.org/10.1515/kant-2016-0007
[60]  Pele, A. (2016). Kant on Human Dignity: A Critical Approach. Espaço Jurídico Journal of Law, 17, 493-512.
https://doi.org/10.18593/ejjl.v17i2.9782
[61]  Perlovsky, L. (2012). Free Will and Advances in Cognitive Science. Open Journal of Philosophy, 2, 32-37.
https://doi.org/10.4236/ojpp.2012.21005
[62]  Perlovsky, L. I. (2006). Toward Physics of the Mind: Concepts, Emotions, Consciousness, and Symbols. Physics of Life Reviews, 3, 23-55.
https://doi.org/10.1016/j.plrev.2005.11.003
[63]  Petrescu, A. (2014). The Idea of God in Kantian Philosophy. Procedia—Social and Behavioral Sciences, 163, 199-203.
https://doi.org/10.1016/j.sbspro.2014.12.307
[64]  Pitson, T. (2008). The Miseries of Life: Hume and the Problem of Evil. Hume Studies, 34, 89-114.
https://doi.org/10.1353/hms.0.0003
[65]  Reath, A. (2003). Value and Law in Kant’s Moral Theory. Ethics, 114, 127-155.
https://doi.org/10.1086/376715
[66]  Rohlf, M. (2020). Immanuel Kant. Stanford Encyclopedia of Philosophy.
https://plato.stanford.edu/entries/kant/
[67]  Rubik, B., Muehsam, D., Hammerschlag, R., & Jain, S. (2015). Biofield Science and Healing: History, Terminology, and Concepts. Global Advances in Health and Medicine, 4.
https://doi.org/10.7453/gahmj.2015.038.suppl
[68]  Sá Pereira, R. H. D. (2019). Transcendental Idealism, Noumenal Metaphysical Monism and Epistemological Phenomenalism. Analytica—Revista de Filosofia, 22, 81-104.
https://doi.org/10.35920/arf.2018.v22i1.81-104
[69]  Sarac, N. (2016). A Study on Conscience: The Content and Function. Doctoral Dissertation, Duquesne University.
https://dsc.duq.edu/etd/105
[70]  Saunders, J. (2016). Kant and the Problem of Recognition: Freedom, Transcendental Idealism, and the Third-Person. International Journal of Philosophical Studies, 24, 164-182.
https://doi.org/10.1080/09672559.2016.1152286
[71]  Saunders, J. (2018). Kant and the Unity of Reason. Dissertation (PhD), Cardiff Universi-ty.
[72]  Schaab, J. D. (2019). Kant on Autonomy of the Will. In B. Colburn (Ed.), The Routledge Handbook of Autonomy (pp. 44-54), Routledge.
[73]  Schulting, D. (2015). Chapter 3. Transcendental Apperception and Consciousness in Kant’s Lectures on Metaphysics. In R. Louden (Ed.), Reading Kant’s Lectures (pp. 89-113). De Gruyter.
https://doi.org/10.1515/9783110345339-010
[74]  Schumacher, L. (2016). Divine Command Theory in Early Franciscan Thought: A Response to the Autonomy Objection. Studies in Christian Ethics, 29, 461-476.
https://doi.org/10.1177/0953946816658722
[75]  Schumacher, L. (2023). Kant’s Theory of Radical Evil and Its Franciscan Forebears. Neue Zeitschrift für Systematische Theologie und Religionsphilosophie, 65, 113-133.
https://doi.org/10.1515/nzsth-2023-0022
[76]  Shen, B.-W. (2023). Exploring Chaos Theory and Its Impact on Predictability Studies: A Brief Report with Responses to Reader’s Questions.
[77]  Sticker, M. (2017). When the Reflective Watch-Dog Barks: Conscience and Self-Deception in Kant. The Journal of Value Inquiry, 51, 85-104.
https://doi.org/10.1007/s10790-016-9559-4
[78]  Taghia, J. (2024). Exploring the Synergy of Chaos Theory and AI: Predictive Modeling and Understanding of Complex Systems Through Machine Learning and Deep Neural Networks Review. COJ Robotics & Artificial Intelligence, 3.
[79]  Timmons, M. (2017). The Good, the Bad, and the Badass: On the Descriptive Adequacy of Kant’s Conception on Moral Evil. In M. Timmons (Ed.), Significance and System: Essays on Kant’s Ethics (pp. 293-330). Oxford University Press.
https://doi.org/10.1093/acprof:oso/9780190203368.003.0011
[80]  Tomasi, G. (2016). God, the Highest Good, and the Rationality of Faith: Reflections on Kant’s Moral Proof of the Existence of God. In T. Howing (Ed.), The Highest Good in Kant’s Philosophy (pp. 111-130). De Gruyter.
https://doi.org/10.1515/9783110369007-010
[81]  Tonetto, M. C. (2013). The Concept of Dignity and Duties of Virtue in Kant. Estudos Kantianos [EK], 1, 217-226.
https://doi.org/10.36311/2318-0501/2013.v1n1.3074
[82]  Tooley, M. (2015). The Problem of Evil.
https://plato.stanford.edu/entries/evil/
[83]  Tornau, C. (2019). Saint Augustine. Stanford Encyclopedia Philosophy.
http://plato.stanford.edu/entries/augustine/
[84]  Vanden Auweele, D. (2019). Kant and Schelling on the Ground of Evil. International Journal for Philosophy of Religion, 85, 235-253.
https://doi.org/10.1007/s11153-019-09701-6
[85]  Vereb, Z. (2019). Moral Views of Nature: Normative Implications of Kant’s Critique of Judgment. Public Reason, 11, 127-142.
[86]  Vujosevic, M. (2017). The Subjective Conditions of Human Morality: The Relevance of Kant’s Moral Psychology. Thesis, University of Groningen.
[87]  Ward, M. S. (2003). Conscience in Kantian Ethics. Aporia, 13, 56-67.
[88]  Ware, O. (2009). The Duty of Self‐Knowledge. Philosophy and Phenomenological Research, 79, 671-698.
https://doi.org/10.1111/j.1933-1592.2009.00298.x
[89]  Werndl, C. (2009). What Are the New Implications of Chaos for Unpredictability? The British Journal for the Philosophy of Science, 60, 195-220.
https://doi.org/10.1093/bjps/axn053
[90]  Wood, A. W. (2006). The Supreme Principle of Morality. In P. Guyer (Ed.), The Cambridge Companion to Kant and Modern Philosophy (pp. 342-380). Cambridge University Press.
https://doi.org/10.1017/ccol052182303x.011
[91]  Wilson, E. E., & Denis, L. (2022). Kant and Hume on Morality.
https://plato.stanford.ed/entries/kant-hume-morality/
[92]  Wingear, R. (2013). An Unfamiliar and Positive Law: On Kant and Schiller. Archiv für Geschichte der Philosophie, 95, 275-297.

Full-Text

Contact Us

service@oalib.com

QQ:3279437679

WhatsApp +8615387084133