浅论孔子“仁、义、礼”之关系
The Discussion of the Relationship between Confucius’s “Ren, Yi, and Li”

“安仁”是儒家学派思想理论体系中的最高境界，但孔子穷尽一生未见一安仁之人。因此孔子发现直接达到仁的境界是极其困难的，他寄希望大多数的仁可以达到作为外在之道德的“义”的标准，再借由“礼”的辅助达到最起码的“利仁”，在“利仁”的基础上才有可能在此之上达到真正“仁”的境界。文中论述了仁与义、仁与礼的关系，以此探出孔子为了达到仁找出的途径。
“Anren” is the highest realm in the theoretical system of Confucianism, but Confucius spent his entire life without a single person of Anren. Therefore, Confucius found it extremely difficult to directly reach the realm of benevolence. He hoped that the majority of benevolence could reach the standard of “righteousness” as an external morality, and with the assistance of “propriety”, achieve the minimum level of “benevolence”. Only on the basis of “benevolence” can one truly reach the realm of “benevolence”. The article discusses the relationship between benevolence and righteousness, benevolence and ritual, in order to explore the ways that Confucius found to achieve benevolence.