马克思精神生活理论视域下我国农村留守老人精神生活问题研究
Study on the Problems of Spiritual Life of Rural Left-Behind Elderly in China under the Perspective of Marx’s Theory of Spiritual Life

人口老龄化已成为当今世界各国共同面对的一大挑战。随着我国经济的蓬勃发展，我国早已步入了老龄化社会，老年群体的生活问题也日渐受到社会各界的广泛关注。如今，我国已迈入全面小康，农村留守老年人的物质生活得到了显著的改善与满足。然而，与此同时，他们的精神生活却仍旧匮乏，亟待我们给予更多的关注与满足。当前，我国农村留守老人的精神生活存在强烈的孤独感与情感缺失、精神文化娱乐活动较少以及精神压力大等问题，究其原因在于农村经济发展相对滞后、传统孝道文化衰弱已经政府管理的不到位。本文以马克思精神生活理论为指导，对其进行理论阐述并基于此提出解决农村留守老人精神生活问题的对策建议。
Population aging has become a major challenge common to all countries in the world today. With the booming development of China’s economy, China has long stepped into the aging society, and the life problems of the elderly groups are getting more and more attention from all walks of life. Nowadays, China has entered into a comprehensive well-off society, and the material life of the elderly left behind in rural areas has been significantly improved and satisfied. However, at the same time, their spiritual life is still scarce, and urgently needs more attention and satisfaction. At present, the spiritual life of the rural left-behind elderly in China is characterized by a strong sense of loneliness and lack of emotion, fewer spiritual and cultural recreational activities, and high mental pressure, which is attributed to the relative lag in the economic development of the countryside, the weakening of the traditional filial piety culture, and the lack of governmental management. This paper is guided by Marx’s theory of spiritual life, theoretically elaborates on it and puts forward countermeasures to solve the problems of spiritual life of the rural left-behind elderly based on it.