| [1] | Abbott, J. P., & Gregorios-Pippas, S. (2010). Islamization in Malaysia: Processes and Dynamics. Contemporary Politics, 16, 135-151.
https://doi.org/10.1080/13569771003783851
|
| [2] | Adeyemi, K. A. (2016). The Trend of Arabic and Islamic Education in Nigeria: Progress and Prospects. Open Journal of Modern Linguistics, 6, 197-201.
https://doi.org/10.4236/ojml.2016.63020
|
| [3] | Ahmed, H. M. (2023). Difference between Halal Hotels & Shariah-Compliant Hotels. The Halal Times.
https://www.halaltimes.com/halal-hotels-vs-sharia-compliant-hotels-whats-the-difference/
|
| [4] | news.com.au (2010). Malaysian Woman Fails to Reverse Muslim Conversion.
https://www.news.com.au/world/breaking-news/malaysian-woman-fails-to-reverse-muslim-conversion-/news-story/1fb79521f0ef3bfc57515bc26181a4f1
|
| [5] | Anyia, A. (2017). Muslim Organisation and the Mobilisations for Sharia Law in Northern Nigeria: The JNI and the NSCIA. Journal of Asian and African Studies, 52, 82-102.
https://doi.org/10.1177/0021909614560246
|
| [6] | AriseTv (2024). Kano Hisbah Commander Resigns after Governor Yusuf’s Criticism.
https://www.arise.tv/kano-hisbah-commander-resigns-after-governor-yusufs-criticism
|
| [7] | Ashgar Ali, A. M. (2012). Implementation of Hudud (or Limits Ordained by Allah for Serious Crimes) in Malaysia. International Islamic University Malaysia.
|
| [8] | Ayoob, M. (2004). Political Islam: Image and Reality. World Policy Journal, 21, 1-14.
https://www.researchgate.net/publication/292417085_Political_Islam_Image_and_Reality
https://doi.org/10.1215/07402775-2004-4011
|
| [9] | Balarabe, A., Abdullah, F., Gwadabe, U. M., & Muhammad, A. J. (2023). History of Islamic Banking in Malaysia: A General Review. International Journal of Islamic Products and Malay Civilization, 2, 43-53.
|
| [10] | Buang, A. H., Mohd Nor, M. R., & Abdullah, L. (2008). The Madrasah System in Malaysia: Its Contribution to the Nation and Challenges. In IAS-AEI International Conference, New Horizons in Islamic Area Studies: Islamic Scholarship across Cultures and Continents, National Institute of Humanities, Japan and Asia-Europe Institute. University of Malaya, Kuala Lumpur, 22-24 November.
|
| [11] | Che Ahmat, N. H., Ahmad Ridzuan, A. H., Din, N., Zainol, N., & AzliRazali, M. (2015). Syariah Compliant Hotel: The Concept and Practices. Journal of Tourism, Hospitality & Culinary Arts, 7, 52-66.
|
| [12] | Chong, T. (2006).The Emerging Politics of Islam Hadhari. In S. H. Saw, & K. Kesavapany (Eds.), Malaysia: Recent Trends and Challenges (pp. 26-46). Institute of Southeast Asian Studies.
https://doi.org/10.1355/9789812305541-005
|
| [13] | Department of Statistics Malaysia (2017). Current Population Estimates, Malaysia, 2017-2018.
https://www.dosm.gov.my/v1/index.php?r=column/cthemeByCat&cat=155&bul_id=c1pqTnFjb29HSnNYNUpiTmNWZHArdz09&menu_id=L0pheU43NWJwRWVSZklWdzQ4TlhUUT09
|
| [14] | Ele, C. O. (2018). Islamization of Nigeria: Implications for Sustainable Peace. International Journal of Social Sciences and English Literature, 2, 13-19.
https://doi.org/10.20448/journal.527.2018.21.13.19
|
| [15] | Farish, A. N. (2003). Blood, Sweat and Jihad: The Radicalization of the Political Discourse of the Pan-Malaysian Islamic Party (PAS) from 1982 Onwards. Contemporary Southeast Asia, 25, 200-232.
https://doi.org/10.1355/CS25-2B
|
| [16] | Faseke, B. O. (2019). Nigeria and the Organization of Islamic Cooperation: A Discourse in Identity, Faith and Development, 1969-2016. Religions, 10, Article 156.
https://doi.org/10.3390/rel10030156
|
| [17] | Fauzi, A., & Hamid, A. (2017). The Many Shades of Islamism and Islamists in Malaysia. Jeffrey Cheah Institute of SEA Public Lecture Sunway University.
https://sunwayuniversity.edu.my/jci/events/many-shades-of-islamism-and-islamists-malaysia
|
| [18] | Funston, J. (2006). Malaysia. In G. Fealy (Ed.), Voices of Islam in Southeast Asia: A Contemporary Sourcebook (pp. 51-61). Institute of Southeast Asian Studies.
|
| [19] | Garza, C. (2011). Ethnicity, Progress, and Pluralism: The Role and Future of Islam in Malaysia. Working Paper POLS 4099.
|
| [20] | Gwarzo, T. H. (2003). Activities of Islamic Civic Associations in the Northwest of Nigeria: With Particular Reference to Kano State. Africa Spectrum, Institute of African Affairs, GIGA German Institute of Global and Area Studies, Hamburg, 38, 289-318.
https://ideas.repec.org/a/gig/afjour/v38y2003i3p289-318.html
|
| [21] | Hamayotsu, K. (2018). The Political Origins of Islamic Courts in Divided Societies: The Case of Malaysia. Journal of Law and Religion, 33, 248-270.
https://doi.org/10.1017/jlr.2018.24
|
| [22] | Harnischfeger, J. (2006). Democratization and Islamic Law: The Sharia Conflict in Nigeria. University of Chicago Press.
|
| [23] | Human Rights Watch (2002). Nigeria: First Execution under Sharia Condemned.
https://www.hrw.org/news/2002/01/08/nigeria-first-execution-under-sharia-condemned#:~:text=(New York, January 8,,Human Rights Watch said today
|
| [24] | Jomo, K. S., & Cheek, A. S. (1988). The Politics of Malaysia’s Islamic Resurgence. Third World Quarterly, 10, 843-868.
https://doi.org/10.1080/01436598808420085
|
| [25] | Kamali, M. H. (2000). Islamic Law in Malaysia Issues and Developments. Ilmiah Publishers.
|
| [26] | Kayadibi, S., & Buang, A. H. (2011). The Role of Islamic Studies in Muslim Civilization in the Globalized World: Malaysian Experience. Jurnal Hadhari, 3, 83-102.
|
| [27] | Kuek, C. Y. (2008). Religious Liberty: The Trends of Legislation and Court Judgements. In S. Ang, L. M. Choon, & L. S. Foong (Eds.), Religious Liberty after 50 Years of Independence (pp. 41-50). NECF Malaysia Religious Liberty Commission.
|
| [28] | Ladan, M. T. (2005). A Handbook on Sharia Implementation in Northern Nigeria: Women and Children’s Rights Focus. League of Democratic Women.
|
| [29] | Lateef, A. (1963). The Federal System of Nigeria. Pakistan Horizon, 16, 133-140.
|
| [30] | Malaysia (1957). Federal Constitution of Malaysia.
|
| [31] | Md Salleh, N. Z., Abdul Hamid, A. B., Hashim, N. H., & Omain, S. Z. (2014). The Practice of Shariah-Compliant Hotel in Malaysia. International Journal of Trade, Economics and Finance, 5, 26-30.
https://doi.org/10.7763/IJTEF.2014.V5.335
|
| [32] | Mohd Zakhiri, M., Ani, M. M., & Hakimah, Y. (2016). The Development of Islamic Finance in Malaysia. In A. Trakic, & H. A. Tajuddin (Eds.), Islamic Banking and Finance: Principles, Instruments & Operations (pp. 601-617). CLJ Publication.
|
| [33] | Mohd Azizuddin, M. S. (2015). Islamization Policy and Islamic Bureaucracy in Malaysia. Institute of Southeast Asian Studies.
https://doi.org/10.1355/9789814620819
|
| [34] | Mohd Darbi, B. H. (2006). Of Morality and Individualism in Malaysia. Akademika, 67, 103-108.
https://journalarticle.ukm.my/4284/1/akademika65[02].pdf
|
| [35] | Moustafa, T. (2014). Judging in God’s Name: State Power, Secularism, and the Politics of Islamic Law in Malaysia. Oxford Journal of Law and Religion, 3, 152-167.
https://academic.oup.com/ojlr/article-abstract/3/1/152/1461677?redirectedFrom=PDF
https://doi.org/10.1093/ojlr/rwt035
|
| [36] | Muhammad, T., & Suleiman Alhaji, D. S. A. (2018). Islamic Finance in Promoting Economic Growth in Nigeria. South East Asia Journal of Contemporary Business, Economics and Law, 15, 41-45.
|
| [37] | Nigeria (1999). Constitution of the Federal Republic of Nigeria.
|
| [38] | Onotu, J. J. (1988). Christian Muslim Relationship in Nigeria Muslim Masterplan. Anim Seminar Paper. Ben Clima.
https://academicexcellencesociety.com/conference_proceedings_feb_2018.pdf
|
| [39] | Ostien, P. (2007). Sharia Implementation in Northern Nigeria 1999-2006. African Journal of International and Comparative Law, 18, 104-110.
|
| [40] | Ostien, P., Tabiu, M., & Mustapha, A. R. (2017). Chapter 2: Nigeria’s Sharia Courts. In M. Tabiu, A. R. Mustapha, & P. Ostien (Eds.), Sharia Implementation in Northern Nigeria Twenty Years on: Six Research Reports and an Overview (pp. 1-63). Spectrum Books Limited.
https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3370453
|
| [41] | Pew Research Center (2019). The Countries with the 10 Largest Christian Populations and the 10 Largest Muslim Populations.
https://www.pewresearch.org/short-reads/2019/04/01/the-countries-with-the-10-largest-christian-populations-and-the-10-largest-muslim-populations/
|
| [42] | Rasyika, K., & Faridah, J. (2018). Theories of Federal-State Relationship (TeoriHubungan Persekutuan-Negeri). Journal of Law and Society, 115-127.
|
| [43] | Rauf, I. F. A. (2015). Shariah and the Objectives of Islamic Law. In I. F. A. Rauf (Ed.), Defining Islamic Statehood (pp. 17-35). Palgrave Macmillan.
https://doi.org/10.1057/9781137446824_2
|
| [44] | Roy, O. (1994). The Failure of Political Islam. Harvard University Press.
|
| [45] | Sanusi, L. S. (2005). Politics and Sharia in Northern Nigeria. In B. F. Soares, & R. Otayek (Eds.), Islam and Muslim Politics in Africa (pp. 177-188). Palgrave Macmillan.
https://doi.org/10.1057/9780230607101_10
|
| [46] | Shuaib, F. S. (2012). The Islamic Legal System in Malaysia. Pacific Rim Law & Policy Journal, 21, 85-113.
|
| [47] | Thaib, L. (2013). Muslim Politics in Malaysia and the Democratization Process. International Journal of Islamic Thought, 3, 45-57.
https://doi.org/10.24035/ijit.03.2013.004
|
| [48] | The Associated Press (2014). Nigeria Family Forces Atheist Son into Mental Ward.
https://apnews.com/general-news-1f4f3de1559e407098502841352caf52
|
| [49] | The Cable (2021). Hisbah Commander Resigns after Kano Governor Criticised Mode of Operation.
https://www.thecable.ng/hisbah-commander-resigns-after-kano-governor-criticised-mode-of-operation
|
| [50] | The Star (2007). Revathi Case Can’t Be Heard Because She’s Freed.
https://www.thestar.com.my/news/nation/2007/07/07/revathi-case-cant-be-heard-because-shes-freed
|
| [51] | Ting, H. M. H. (2016). The Politics of Hudud Law Implementation in Malaysia. ISEAS Working Paper No. 4.
|
| [52] | Trimulato, T., Sulaiman, S. M., Muhlis, M., & Umar, S. H. (2023). The Role of Sharia Tourism Business towards Economic Growth in Indonesia and Nigeria. Milkiyah Jurnal Hukum Ekonomi Syariah, 2, 56-65.
https://doi.org/10.46870/milkiyah.v2i1.266
|
| [53] | United States Commission on International Religious Freedom (2001a). US Department of State International Religious Freedom Report—Malaysia.
|
| [54] | United States Commission on International Religious Freedom (2001b). US Department of State International Religious Freedom Report—Nigeria.
|
| [55] | United States Commission on International Religious Freedom (2005a). US Department of State International Religious Freedom Report—Malaysia.
|
| [56] | United States Commission on International Religious Freedom (2005b). US Department of State International Religious Freedom Report—Nigeria.
|
| [57] | United States Commission on International Religious Freedom (2007). US Department of State International Religious Freedom Report—Malaysia.
|
| [58] | United States Commission on International Religious Freedom (2008). US Department of State International Religious Freedom Report—Malaysia.
|
| [59] | United States Commission on International Religious Freedom (2009). US Department of State International Religious Freedom Report—Malaysia.
|
| [60] | United States Commission on International Religious Freedom (2012). US Department of State International Religious Freedom Report—Malaysia.
|
| [61] | United States Commission on International Religious Freedom (2016). US Department of State International Religious Freedom Report—Nigeria.
|
| [62] | Zainah, A. (1987). Islamic Revivalism in Malaysia: Dakwah among the Students. Pelanduk Publications.
|
| [63] | Zalanga, S. I. (2000). The Postcolonial State and the Development Agenda: A Comparative Study of the Role of Ruling Elites in Development Policy Formulation and Implementation in Malaysia and Nigeria. Ph.D. Thesis, University of Minnesota.
|
| [64] | Zarifis, I. (2002). Rights of Religious Minorities in Nigeria. Human Rights Brief, 10, 22-25.
https://digitalcommons.wcl.american.edu/cgi/viewcontent.cgi?article=1394&context=hrbrief
|
| [65] | Zin, N. M. (2012). The Training, Appointment, and Supervision of Islamic Judges in Malaysia. Pacific Rim Law & Policy Journal, 21, 115-131.
https://digitalcommons.law.uw.edu/cgi/viewcontent.cgi?article=1605&context=wilj
|
