处于边缘的安提戈涅：朱迪斯·巴特勒的性别阐释
Antigones on the Edge: Judith Butler’s Interpretation of Gender

长久以来，安提戈涅都被视作反抗国家专制的女性典范。朱迪斯？巴特勒认为，许多哲学家并未将其视作政治领域中的人物，而是将其归入前政治领域。黑格尔将亲缘关系置于伦理秩序的边界，具有合法性的文化规范的边界之上；拉康将安提戈涅置于想象界和象征界的分界线上，以亲缘关系作为指导语言和言说的规范。在对黑格尔和拉康进行批判的基础之上，朱迪斯？巴特勒关注到了以安提戈涅为代表的易受伤害的、被拒斥、被消解的边缘人群，从安提戈涅的具体处境出发揭示了文化规范的局限和狭隘，以非暴力的伦理呼唤可活生命的承认。
Antigone has long been held up as a model of female resistance to state tyranny. Judith Butler ar-gues that many philosophers do not see him as a figure in the political realm, but as a pre-political realm. Hegel places kinship above the boundaries of the ethical order, above the boundaries of le-gitimate cultural norms; Lacan places Antigone above the boundary between the imaginary and the symbolic, using kinship as the norm guiding language and speech. On the basis of criticizing Hegel and Lacan, Judith Butler focused on the vulnerable, rejected and disintegrated marginalized people represented by Antigone, revealing the limitation and narrowness of cultural norms from the spe-cific situation of Antigone, and calling for the recognition of viable life through the ethics of nonvio-lence.