“哲学的消灭”与“消灭的哲学”——《〈黑格尔法哲学批判〉导言》中“消灭哲学”探析
The Elimination of Philosophy and the Philosophy of Elimination—An Analysis of the “Philosophy of Elimination” in the Introduction to the Critique of Hegel’s Philosophy of Law

在《〈黑格尔法哲学批判〉导言》中，马克思所谓的“消灭哲学”这一命题可以拆解为“哲学的消灭”与“消灭的哲学”两个方面来阐释。“哲学的消灭”并不意味着哲学本身的“终结”和“废除”，这种“消灭”的背后主要是对以黑格尔哲学为代表的思辨哲学的批判，最根本的是要与传统的思维范式划清界限。所谓的“哲学的消灭”是在消灭旧的思辨哲学以及纯粹理性哲学中，重构起新的实践哲学。在传统哲学实现了自身的“消灭”之后，被“消灭的哲学”以实践唯物主义的与生存本体论的方式而持存。
In the Introduction to the Critique of Hegel’s Philosophy of Law, Marx’s so-called proposition of “philosophy of elimination” can be interpreted by breaking down into two aspects: “the elimination of philosophy” and “the Philosophy of elimination”. “The elimination of philosophy” does not mean the “end” or “abolition” of philosophy itself. Behind this “elimination” is mainly the criticism of speculative philosophy represented by Hegel’s philosophy. The most fundamental thing is to make a clear line with the traditional thinking paradigm. The so-called “the elimination of philosophy” is to reconstruct new practical philosophy by eliminating the old speculative philosophy and the philosophy of pure reason. After the traditional philosophy has achieved its own “elimination”, the philosophy of elimination survives in the form of practical materialism and existential ontology.