|
|
生态哲学视角下儒家生命共同体思想研究
|
Abstract:
马克思认为，人是自然界发展到一定阶段的产物，自然是人类生存的基础，人类不可能脱离自然而存在。而且党的十九大报告指出：“人与自然是生命共同体，人类必须尊重自然、顺应自然、保护自然”，高度深刻的表达了新时代生态文明内涵的核心。古代儒家思想也追求人与自然和谐共生，内涵深刻的生命共同体思想，有助于加深对人与自然关系的认识，为人类开展具体的实践活动提供正确的引导，具有现实意义。
Marx believed that man is a product of nature to a certain stage of development, nature is the basis of human existence, and man cannot exist apart from nature. And the report of the 19th Party Congress pointed out that “man and nature are a community of life, and mankind must respect nature, conform to nature and protect nature”, which highly and profoundly expresses the core of the connotation of ecological civilization in the new era. Ancient Confucianism also pursues the harmonious coexistence of man and nature, and its profound idea of community of life helps to deepen the understanding of the relationship between man and nature and provides correct guidance for mankind to carry out specific practical activities, which has practical significance.
| [1] | 骆宾. 荀子[M]. 北京: 中国文联出版社, 2016: 93. |
| [2] | 赵晓蓉. 中国传统文化中“天人合一”思想及其发展研究[D]: [硕士学位论文]. 成都: 四川省社会科学院, 2017. |
| [3] | 许慎. 说文解字[M]. 沈阳: 辽海出版社, 2015: 80. |
| [4] | 华有根. 董仲舒思想研究[M]. 上海: 上海社会科学院出版社, 1992: 23. |
| [5] | 杨伯峻. 论语译注[M]. 北京: 中华书局, 2014: 56. |
| [6] | (宋)张载, 著. 张载集[M]. 章锡琛, 点校. 北京: 中华书局, 1978: 28, 36. |
| [7] | 程颓, 程颐. 二程集[M]. 北京: 中华书局, 2004: 20. |
| [8] | 何怀宏. 儒家生态伦理思想述略[J]. 中国人民大学学报, 2000(2): 32-39. |
| [9] | Liu, Y.D. and Ning, Q. (2020) Creating a Humanistic Community under the Concept of Dialectical Deep Ecology: Constraints and Optimizations Go Hand in Hand. IOP Conference Series: Earth and Environmental Science, 610, 012017. https://doi.org/10.1088/1755-1315/610/1/012017 |
| [10] | 习近平. 高举中国特色社会主义伟大旗帜 为全面建设社会主义现代化国家而团结奋斗[N]. 人民日报, 2022-10-26(001). |
| [11] | 李猛. 共同体、正义与自然——“人与自然是生命共同体”与“人类命运共同体”生态向度的哲学阐释[J]. 厦门大学学报(哲学社会科学版), 2018(5): 9-15. |
