资本主体性批判——马克思资本批判的哲学维度
Criticism of Capital Subjectivity—The Philosophical Dimension of Marx’s Capital Criticism

资本主体性是指资本在追求无限增殖的过程中获得的类似于人所具有的那种独立性和个性，是对人的主体性的压制和攫取，是一种虚假的主体性。资本主体性体现在资本与对象的主客关系中，资本把包括人在内的一切对象都作为客体加以支配，资本主体性渗透到经济、政治、文化等领域，成为“特殊的以太”和“普照的光”。资本主体性的根基是资本主义私有制，依据历史唯物主义基本原理，马克思预见了资本主体性的自我扬弃，即随着生产资料所有制由资本主义私有制转变为公有制形式，资本将退出历史舞台，资本主体性将消解。
Capital subjectivity refers to the independence and personality obtained by capital in the process of pursuing unlimited proliferation, which is similar to that of human beings. It is a kind of false subjectivity, which suppresses and grabs human subjectivity. Capital subjectivity is reflected in the subject object relationship between capital and objects. Capital dominates all objects, including people, as objects. Capital subjectivity penetrates into the fields of economy, politics and culture and becomes “special ether” and “universal light”. The foundation of capital subjectivity is capitalist private ownership. According to the basic principles of historical materialism, Marx foresees the self sublation of capital subjectivity, that is, with the ownership of means of production changing from capitalist private ownership to public ownership, capital will withdraw from the historical stage and capital subjectivity will be eliminated.