Sab？hi Ahmed Dede and His Commentary of Masnavi Named ？htiyarat-i Sab？hi

？n this article, The work named ？htiyarat-？ Sabuhi of Sab？hi Ahmed Dede, one of the third Ahmed Dedeman sheikhs of the Mevleviite dervish lodges and of the Mevlevihite Mevlevi dwelling is dealt with. Sab？hi Ahmed Dede is a prominent figure from the seventeenth century Mevlevi sheikhs. Sabuthi Ahmed Dede, who was understood to have received a good education in his works, then joined Kas？m Dede, a Bektashi sheikh, and shortly after traveled to Konya after the death of Kas？m Dede and there he jo？ned to the First Bostan Celebi and Abu Bakr Chalabi. He continued Mesnevi lessons in Konya. After thirteen years of service for Ebu Bakr Chalabi, he was appointed by him to the sheikhdom of Damascus Mevlevi Lodge in 1026/1617. After he had been czech in Damascus for more than thirteen years,he was dismissed and then he was appointed as a sheikh in the Yenikapi Mevlevihhane in Istanbul. During the period of the sheikhs of Damascus of Damascus, the dervishan demanded the annotation of the poets from Sab？hi Ahmed Dede which were difficult to understand.？htiyarat-？ Masnav？, which appeared as an artefact as a result of the Mesnev？ lessons taught by Sab？hi Ahmed Dede for many years, is an important work in terms of demonstrating the Sufi personality of Sab？hi Ahmed Dede and showing that he is a Sufi and Kalender？ Sufi from the sources he fed.It is mentioned in some sources that some copies of this work were burned in the fires of Istanbul Yenikap？ Mevlevihhane fire and the fith and sixth notes were lost. We have tried to correct the copies we have identified in this article and the wrong information about this issue. In this article, we will try to introduce the Iht？yarat-？ Masnavi to the world of science