The Most Prominent Characteristics Of Hypocritical Typologies Described in The Qur’an -Example: Nisā 142-143-

In the Qur’an, it is seen that in the context of the beliefs of the interlocutors it is divided into two categories: those who believe and those who deny it. In addition to them, hypocrites who are between faith and denial creates a third group of believe. Hypocrites are the most dangerous enemies in general for the humans and in particular for the Ummah. They try to mislead the individuals and the society in which they are communicating, by painting another part of deception that is a part of their lives. Inner and outer games were used by hypocrites in order to confuse the virtuous society built by Islam. Both the Qur’an and the Prophet(phub) have attracted attention to these games and those who are common in these malicious activities. In this context, verses between 142-143 from Surah of Nisā revealed the features of the hypothetical typology from the perspective of revelations. It have been proven in all respect that they stubbornly fluctuate and mobilize what they desire to achieve social and economical status. They regarded it as legitimate in the hierarchy of achieving what they wanted to see and hear. With the influence of social and cultural factors, their moodiness, revenge feelings, disrespect and many negative behaviors have increased. In essence, hypocritical people have adopted the approach of externally guided religiosity also called “psychological needs religion” or “functional religion”. In the focus of this thought, religious values have lost their importance and meanings in the first degree. Sammary: Islam has gathered people in several groups in terms of belief. The beliefs, temperament and choices of individuals in these groups construct the minds of the group. In other words, the Qur’an divides people into three partsin terms of faith and morality: believer, infidel and hypocriticaltheir differences in terms of whether each of them wouldadopts these values. Qur’analso gave information about the individual’s life and emphasized the deep difference between them in the point of faith. The criterion of Qur’an, which determines the virtue of human beings in terms of faith and deed, draws itsattitude on the distinctionof “good and bad, “right and wrong”, “right (haq) and superstitious”. In many verses, these two contrasting distinctions, which are mentioned above, regarding the values of human beliefs and deeds are clearly explained. Both Qur’an and the Prophet have attracted attention to the inner and outer games that are applied to spoil the Islamic life of the Muslim community and those who are partners in these games. The fact that