The Problem Of Scientific Commentary To Be Tafsir

This study is answering the following question. Can the Qur'anic interpretation known as "scientific commentary" take place in the science of tafsir? This approach, which interprets verses in the light of scientific statements, is problematic in the following areas with the tafsir: Definition of tafsir, tafsir’s method, Quran language, Qur'anic style, purpose of Qur'an, subject of Qur'an… Tafsir is the activity of uncovering the meanings of God's word. In that sense, it remains true to the meanings of the verses. Scientific tafsir goes out of the real meaning by making distant interpretations. Thus, tafsir scholarship allows the object to be objective in the interpretation of verses. It is a mistake to compare scientific tafsir activity by comparing it with fiqh interpretations. Scientific commentators make this analogy. Scientific commentary does not resemble other Islamic sciences such as fiqh. Because the Qur'an is not a source for the humanities while it is a source for fiqh. For example, the subject of fiqh is not the Qur'an itself first, they are non-Qur'anic. But it goes to the Qur'an to solve his own problems and advocates opinions accordingly. The source of scientific knowledge is not the Qur'an. It has his own methods and resources to access knowledge. Scientific knowledge does not accept the Qur'an as a source of information. For this reason, it can not be compared to the Qur'an commentary on the interpretation of the Qur'an. Scientific commentary tries to interpret the Qur'an by taking the information obtained through scientific studies. Thus, scientific knowledge is made the source of the Qur'an. The methods of tafsir identification are specific. Tafsir scholarship is based on the following; the Qur'anic language, the conditions of the descending period and the circumcision… From this point of view, it is difficult to say that he is doing a commentary activity. Scientific commentators claim that the Qur'an gave notice scientific discoveries. They make this the basis of the Qur'anic miracles. However, from the Qur'an's point of view to the day- no scientific discoveries, including inventions of Muslim scientists, are not based on Qur'an verses. It leaves Muslim scientists under insufficient suspicion by doing this. The subject of the Qur'an is not scientific knowledge. The Qur'an does not contain any information for the technological development of people or for the advancement of scientific knowledge. Because ？ts subject is how people should live. Its subject is his responsibility to God, the responsibility of man to the community, and the