Abdurrahman’s Mevlid

Love and respect for our Prophet in Islamic literature, especially Turkish literature has caused the return of his private works to the body. “Esma-y？ Nebi, S？re, Mevlid, Mirac-name, Mucizat-？ Nebi, Gazavat-？ Nebi, Hilye, Ahlaku’n Nebi, Hicretu？’n-Nebi (Hicret-name), Vefatu？’n-Nebi, intercession-？efaat-name, Forty Hadith, Hundred Hadith, Thousand Hadith, Na’t etc. Each of these topics will require a separate study. Almost all the features of the Prophet of Islam were taken with great care and sensitivity and the works revealed have shown that the view of the Prophet of the Islamic world and He make it almost the center of life. He is the example personality in the slice of life he lived in; as well as the belief that the most needed in the plan of the Hereafter (Intercessor) in his life, in his trade, at home, and among his books. Mevlid is the most popular and most prevalent of all these works. Undoubtedly this interest has led to the writing of Mevlid in different languages: In addition to the Arabic Mevlids, there are Persian, Albanian, Kurdish, Javanese, Bosnian, Greek, Circassian, here are also Army language, Savahill language, Alhamyado (spanish language written in Arabic letters) and Tatar language Mevlids. Some 200 Mevlids who have been taken in Turkish have shown what a reputation it has among Turks. Especially the work of Suleiman Chalabi, Vesiletu？’nu？-Necat is undoubtedly the most famous among hundreds of mevlids and Mevlid, who also had copies in his libraries. Among others, it is possible to create a group called Suleiman Chalabi’s work and those that are not alike. The work we are working on is simple, understandable, he chapter titles and a section from two sections, as well as the similarity of Vas？lu？’nu？-Necat, it presents us with an example of a very unknown Mevlid with a different work identity