Edmund Husserl’s Phenomenological Method as an Effort to Constitute a Common Meaning Ground

We can say, one of the most significant problems that often revealed in the history of philosophy is whether or not it is possible for an ego to have the knowledge about an object. In this context, spirit of ages generally progresses in the form of constitution and destruction stages following each other of the Ego’s knowledge related to the object. For a period, these possibilities are structured; after that, their baselessness are disclosed; then, an effort to get these possibilities arises again. We can mention Husserl’s phenomenology as a significant effort to get it in the recent history. Husserl, both revealed a doctrine that grounded the reliability of the knowledge and determined a method that shows us how can we approach to the objects of the consciousness in his system. We will scrutinise how Husserl’s method secures the possibility of the knowledge on the one hand, and discuss what implied in this assurance on the other. In accordance with this purpose, Husserl’s terms such as epoche, Absolute Ego, intentionality, etc. will guide us to decide our path in our research