The Background of the Ilmihal Clavicle in Turkestan: Islamic Worship Principles in Ahmad-i Yasawi’s Divan-i Hekmat

Hodja Ahmad-i Yasawi (d. 1166) with his many students, VI / XII. it has been a great contribution both from Turkestan and from Anatolia in the shaping of Anatolian culture and civilization with Islam. He is the spiritual conqueror of Anatolia. Ahmad-i Yasawi completed the education of knowledge and wisdom from the Hanafi physician Yusuf-u Hemedani (d. 1140). Ahmed-i Yasawi, the almighty VI / miladi XII. In the geographical region of Turkistan, Kipchak and Oguz had important services in the adoption and spread of ？slam. Ahmad-i Yasawi notified Islam on the level of understanding the people with his wisdoms with religious content poems which he said as a poem in Chagatay Turkish and free folk literature. The wisdom of Ahmad-i Yasawi is that the basic principles of faith, worship and morality that ？slam needs to be known at the minimum level include the minimum level necessary for a Muslim. Although the wisdoms are not predominant, the wisdom gives the impression of infallibility, including the essential principles that every Muslim needs to acquire about faith, worship and general morality, and the essential information he needs to learn. The tradition of ilmihal, which is developed and spread among the Turks and the first principles of which are given in the general principles of faith, worship and morality, giving the first example with the work of Divan-i Hekmat of Ahmad-i Yasawi, explains the internal meaning of the questions of Islam and benevolence. Yasawi places this information in his wisdom as the basis of the spirit of religion, and aims to secure people’s faithfulness to ？slam in a safe way. The connection with the deed is a form of encouragement to him, an attachment of significance and a neglect of his negligence. Islamic faith and jurisprudence of ？slam in Turkistan was learned and taught through the books of kelam and fiqh. We see the sensitivity of Yasawi to the worship of the subjects of science, the prayer in 68 places in the Divan-？ Hekmat, the fasting in 33 places and the zakat in 3 places. It is also supported by the fact that the 242th Hekmat, which consists of nine continents, is only used for pilgrimage. Yasawi emphasizes the importance of ablution and places sacrifice and itikaf subjects in his wisdom in using ablution on the basis of worship. After giving brief information about the formation of the almighty cult, we will discuss the issues of worship which Ahmad-i Yesev？ emphasizes on inner meanings / spiritual dimensions rather than the spiritual meanings in his wisdom. In this paper, we will try to present some principles from