The Relation Between Religion and Science and Instrumentality of Conflict

Culture is a historical accumulation of substance and meaning. This accumulation has a characteristic in the historical process with its continuity, factuality, dynamics and subject to change. Although it is possible to talk about community-specificity in culture, different experiences, experiences and achievements, it is inclusive with its being a human product, its determinism and its common phenomenon of humanity. It is a cognitive and mental integrity that encompasses every unit of human and human beings, from the purest folk tale to the most complicated mathematical theorem, mythology, magic, religious belief, political perception to artistic creativity. Religion and science, the two main dynamics of social structure, are the most important milestones of this unity. These two elements, which are sub-parts of culture, have been the main problem of every study subject of social sciences. In particular, the relationship between these two elements was pushed into a complicated discussion by the cultural mentality that built the modern era. Both conceptual and factual contents of both elements have been deliberately dragged into the quagmire of conflict and conflict. The natural and scientific contents of the religion and science duo, which consist of coordination of definition, purpose and function, are distorted by the intervention of external factors. The psychic state of the human being founded on knowing and believing, the mind of the ideologue, theologian and scientists has been thrown into the world designs. The absolute rational attitude starting with the Enlightenment and the intellectual stance that provided the circulation of this attitude, shouted the triumph of science, applauded the religionlessness of religion in the public sphere, declared the quest for two truths which are right except for the difference of method. It is the case that this disease is an important subject of discussion, especially in the construction of classical secularism, and that these debates are still in favor of secularism. Evolutionary theories of ethnological, anthropological and analogical contexts, which evaluate the historical turning points of human beings, on an evolutionary line consisting of magic, religion and science, are indexed to the intellectual development of human beings. According to the evolutionist theories that dealt with such scientists as Hill Tout (1858-1944) and Franz Boas (1858-1942), in particular, in the ethnological, anthropological and analogical contexts developed by J. George Frazer (1854-1941), the emphasis on consensus or