Speaking from other demonic bases of partiality

As Simandan (2019) argues, partiality and contingency are key to a politically attuned human geography. My commentary takes the author up on his suggestion that commentators examine the political implications of his framework. Critically, I use Sylvia Wynter’s analytic of ‘demonic ground’ to critique Simandan’s ‘demonic geography’ that underlies the epistemic framework he presents in this article. In doing so, this commentary focuses on the author’s conceptualization of intersectionality and diversity, arguing instead for a more fundamental critique of the geopolitical location of post-humanist thought itself