晚清汉宋兼采思潮中的《论语》诠释——以《论语后案》对《论语集注》的吸收与批评为例
The Interpretation ofthe Analects in the Ideological Trend of Taking in Both theHan School and the Song School in the Late Qing Dynasty: A Case Study Concerning how Annotation on the Analects Absorbed from and Criticized Variorum for the Analects

Keywords: 汉宋兼采,黄式三,朱熹,《论语后案》,《论语集注》
ideological trend of taking in both the Han School and the Song School,Huang Shisan (黄式三),Zhu Xi (朱熹),Annotation on the Analects (《论语后案》),Variorum for the Analects (《论语集注》)

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Abstract:

摘要 黄式三是晚清汉宋兼采思潮中的代表人物。其《论语后案》“不分汉宋”,于朱熹《论语集注》甚为措意,既肯定了朱熹论“学”的思想倾向、贬斥异端的学派主张,又对朱熹的天理观、人性论、道德论等方面加以批评与修正。《论语后案》对《论语集注》的吸收与批评,既体现了黄式三对宋学的“依违”之态,折射了黄式三通过诠释义理概念以“重构”新学术体系的思想主张,亦可展现汉宋兼采学术理念在《论语》诠释中的具体落实,成为研究汉宋兼采学术思潮演进的鲜活个案。

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