论汉儒易象观与茶山的易象体系
On the Images of Han Confucianism and Chashan's Images in Zhouyi

汉儒本之《易传》，凭借当时自然科学知识，转换话语系统，提出了新的易象理论，重建了偏于天道的象学体系。丁茶山一方面坚持汉易立场，反对王弼义理之学；另一方面通过反思检讨汉代易象学说，实行了对汉代易象的重建，推动了汉代象数易学乃至整个易学的发展。茶山之象学研究，与中国清代乾嘉前后易学研究遥相呼应，形成了东亚汉易复兴的思潮。
Derived from The Appendices, Han Confucianism, transforming the discourse system, has put forward a new image theory and reconstructed the image system which emphasizes the way of heaven by the knowledge about natural science of the day. Ding Chashan not only took a firm stand to the Han Yi-ology and opposed Wangbi's stress on moral principles, but also carried out the reconstruction of the Han Yi-ology by means of reflection and self-criticism to the Han Yi-ology. Therefore, he promoted the development of the Han image-numerology and even the whole Yi-ology. Researches on Ding Chashan's image theory respond to the those Yi-ology of the Qian-jia School, forming the trend of the Han Yi-ology revival.