蜀汉经学考述
A Study on Confucian Classics in Shu-Han Dynasty

蜀汉经学主要受到两汉巴蜀经学和荆州学派的影响，异于郑学而义合王学，兼顾今古文经，多图谶之学，通经用世。蜀汉经学家向朗、尹默、李仁及其子李撰皆受学荆州学派领袖宋衷、司马徽，颇得荆州学派真传。受巴蜀经学的扬雄拟经和杨谯谶纬学影响，王长文有拟经之作，谯周集谶纬学大成。蜀汉经学是三国时期经学发展的重要组成部分，虽规模稍逊曹魏，然而成就斐然，独具特色，对蜀学与曹魏、东吴、西晋三朝经学影响深远。
The study on Confucian Classics in Shu-Han Dynasty,mainly influenced by the study on Confucian Classics on Ba-Shu area and Jingzhou School in Han Dynasty, was different from Zheng learning and in common with Wang learning. It was accompanied with the School of the Modern-Script Classics and the School of the Ancient-Script Classics, and covered abundant theories of Confucianism Divination for practice Confucianism scholars in Shu-Han Dynasty, such as Xian Lang, Yin Mo, Li Ren and his son Li Zhuan，who learned from Song Zhong, the leader of the School of the Ancient-Script Classics, and Sima Hui, the leader of Jingzhou School, and got the real spirit of them. Following the tradition of Yang Xiong's interpretation to Confucian Classics and Yang-Qiao's theory of Confucianism Divination, Wang Changwen accomplished plenty of interpretation to Confucian Classics,and Qiao Zhou expressed a comprehensive theory of Confucianism Divination. With specific character and less size than that of Cao-Wei Dynasty, the study on Confucian Classics in Shu-Han Dynasty was a significant part in the Three Kingdoms Period, which had great achievements and far-reaching significance to Cao-Wei Dynasty, Eastern-Wu Dynasty and Jin Dynasty.