宋元《尚书》学略论
A Brief View of Study on The Book of History in Song and Yuan Dynasty

宋元时期《尚书》注解之书有数百家之多，本文选择三个有代表性的侧面加以概述：一是黄伦所推崇的张九成的《尚书详说》，此书将《尚书》的“天”“帝”概念解释成人格神，强调人们须敬畏“天”“帝”，此解符合殷周时期语境；二是作为元以后官学读本的蔡沉的《书经集传》，此书将《尚书》变成了一部上古圣王的“传心”录；三是王充耘的《读书管见》，此书深批虞廷“十六字心法”，一语中的。最后，介绍了宋元时期吴棫、朱熹、吴澄对《古文尚书》的质疑与辨伪。
In Song and Yuan Dynasty,there were more than hundreds of academic groups who composed books to annotate The Book of History.In this paper, three indirect representative aspects are selected to outline most of the books as follows. Firstly, Shang Shu Xiang Shuo by Zhang Jiucheng was recommended by Huang Lun, “Heaven”“Emperor”in The Book of History was explained as God with personality in this book,meanwhile,this book also emphasized that people must be reverent toward “Heaven”and“Emperor”,this explanation conformed to the language custom in Yin zhou Dynasty. Secondly, the official book Shu Jing Ji Zhuan by Can Chen explained The Book of history as a“telepathic”book from ancient sage emperors.Thirdly, it was Du Shu Guan Jian by Wang Chongyun.In this book, the “Sixteen-character mental cultivation method”was incisively criticized, it was brief and to the point.In the final chapter, this paper introduces the skeptical study and falsehood identification of Wu Yu,Zhu Xi and Wu Cheng on The Book of History in Ancient Chinese .