《中庸》的位育思想及其诠释——兼论潘光旦的位育论
Wei-yu：The Ideal Condition of National Governance

位育，经潘光旦的创造性解释成为中国社会学的重要概念。笔者认为，对《中庸》位育及其诠释的历史进行解读，是理解潘光旦位育论的关键。研究指出，《中庸》位育思想包含两方面的理论问题：一，个人与环境的统一，尤其是个人与社会的统一是位育的理想状态；二，中和是实现位育的方法。这两方面的陈述，经朱熹、王阳明、王夫之、戴震等人的发展，得到潘光旦的回应，在某种程度上，潘光旦提出的位育论，正是《中庸》位育思想在近代的发展。在潘光旦的创造性解释下，儒家位育思想直接切入到当下问题中,即如何实现个人与社会的位育。
：Through the creative interpretation of Pan Guang-dan, Weiyu, has become an important concept in Chinese sociology. The interpretation of Weiyu of The Doctrine of The Mean is the key to understand Pan Guang-dan’s Weiyu theory. This study points out that Weiyu actually contains two stataments the unity of individual and society is the ideal state of Weiyu; the method to realize this state is Zhonghe. The central concern of Pan Guang-dan’s Weiyu theory is also the discussion of these two statements. It is the modern development of Weiyu of The Doctrine of The Mean in some ways