日本大正时代童心主义史论

在大正时代，日本儿童文学界曾出现童心文学运动和童心主义思潮。日本的童心主义文学思潮不只是发现了童心的天真无邪，而且对儿童文学创作方法，对儿童观、教育观和文化观的现代化，都有伟大贡献。大正时代如火如荼的童心主义思潮的背后，阳明学派尤其是李贽的童心说是重要的推动力量之一。新文化运动时期，中国事实上已经形成了儿童本位的思潮和运动。这是可以与日本大正时代的童心文学运动、童心主义思潮相类比的。无论是日本的童心主义，还是中国的童心主义，已经并将继续深化人类对童心、童年、儿童的研究与发现。随着对童心、童年、儿童之于人类文明的内在关联的发现，童年哲学和童心主义一定会有光辉灿烂的未来。
Modern children’s literature was established in Japan during the Taisho era. Purity andinnocence of children was admired by authors and poets of the day，and doshinshugi 童心主？x（literallydoctrine of childlike mind） literature，i.e. children’s literature in that period indicate that the notion of doshin童心（childlike mind） was created. The idea of doshinshugi has made great contributions to the modernizationof the views on the child，education and culture as well. The theory of China’s Yangming School，especially LiZhi’s philosophy of the heart of the newborn，is one of the important driving forces behind the developmentof doshinshugi. During the period of New Cultural Movement，there appeared in China a trend which canbe called“ Child Orientedness Movement”，and this was actually an analogy with Japan’s doshinshugiduring the Taisho Era. Both doshinshugi in Japan and the philosophy of the heart of the newborn in Chinahave already helped deepen and will go on deepening the research as well as the discovery of the heart ofthe newborn，childhood and the child. With the discovery of the inner links of the heart of the newborn，childhood and the child with human civilization，the philosophy of childhood and the philosophy of the heartof the newborn are bound to have a brilliant future