马克思主义视域中的文化符号与话语体系同构分析

文化符号提供了认识时空的不同方式和表达问题的工具，由社会实践提供的新的叙事策略，给文化符号发展注入了新动力。文化符号与话语体系都有自身的建构逻辑，其理想状态是形式上同构、表达上连贯、意义上契合。二者的同构要素包括主客体关系、价值寄托方式以及链接形式，其原初意义、指称意义、象征意义和引领意义经常随语境和环境而变化，构建文化符号和话语体系要立足于思想高度、全景高度、生活实践高度，通过融合创新来实现。马克思主义语境中的文化符号与话语体系建构，是以中国特色社会主义理论与实践为基础展开的，文化软实力、文化自信、社会主义文化强国等，都有特定的符号价值和话语指向。
Cultural symbols provide different ways of understanding space and time and a tool for formulatingquestions. New narrative strategies provided by social practice inject new impetus into the development ofcultural symbols. Cultural symbols and discourse system have their own logic of construction, the ideal stateof which is that one is isomorphic with the other in form, coherent in expression and consistent in meaning. Tobe specific, they are isomorphic with each other in such aspects as the relationship between the subject and theobject, inner values and the way of making signification. Their original meaning, referential meaning, symbolicmeaning and guiding function often vary with the context and environment. The construction of culturalsymbols and discourse system should be guided by advanced thoughts, conducted from a comprehensiveperspective, based on life practice, and realized by integration and innovation. The construction of culturalsymbols and discourse system in the Marxist context is based on the theory and practice of the socialism withChinese characteristics. That is to say, such notions as“ cultural soft power” ,“ cultural self-confidence” and“socialist cultural power” all have specific symbolic value and discursive denotation