[1] | Talcott Parsons(1966)called the law one of“the evolutionary universals”,which were the necessary precondition for a modern State to arise.See Parsons,T.(1996)Societies:Evolutionary and Comparative Perspectives,(Enslewood Cliffs,N.J.:Prentice Hall).
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[2] | lvy(1995)pointed out the incessant discours of the“modernity’s other”in Japanese modernization.See Ivy,M.(1995)Dis—courses of the vanishing:Modernity,Phantasm,.Japan(Chicago,Ⅲ.:University of Chicago Press).
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[3] | Upham,F.(1998)“Weak Legal Consciousness,as Invented Tradition”in s.Vlastos(ed.),Mirror of Modernity:lnvenud Tra—ditions of Modern Japan (Berkeley,Cal.:University of California Press 1998),pp.48—64.
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[4] | Again,this Point was made forcibly by Mark Ramseyer(1985).see Ramseyer,M.(1985)“The Costs of,the Consensual Myth:Antitrust Enforcement and Institutional Barriers to Litigation in Japan”。94 Yale Journal 604.
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[5] | Cluck,C.(1985)Japan’s Modern.Myth5:ideology in the Late Meiji Period(Princeton,N.J.:Princeton University Press)chap.6.
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[6] | Tanaka,H.(ed.),The.Japanese Legal System (Tokyo:University of Tokyo Press),pp.173—184
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[7] | Bellah,R.(1957)Tokugawa Religion:The Values of Pre—Industrial Japan(New York.:Free Press).
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[8] | Williamson,O.(1996)The Mechanisms of Governance (Oxford:Oxford University Press),ch.4.
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[9] | Vogel,E.(1979) Japan as Number One:Lessons.America (Cambridge,Mass.:Harvard University Press).
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[10] | Habermas,J.(1996)Between Facts and Norms:Contributions to a Discourse of Law and Democracy(Cambridge,Mass.:MIT Press),chs 6—8.
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