创新抑或发明：社会建设视角下的乡村基督教*—以广西经堂村为例#
Innovation or Invention: Rural Christian* under the Perspective of Social Construction—Take Jingtang Village as Example#

DOI: 10.12677/MA.2015.32003, PP. 11-20

Keywords: 社会建设，乡村基督教，村庄社会结构
Social Construction, Rural Christian, Village Social Structure

Full-Text   Cite this paper   Add to My Lib

Abstract:

中国生态环境和村庄历史的差异性导致了中国村庄社会结构大致分为南中北三种类型，这种划分有利于从整体上认识中国乡村社会，由于这种划分侧重于传统中国存在的因素，如宗族，而忽视了对宗教信仰因素的考量。当前乡村宗教尤其是乡村基督教的复兴，使得这种划分在民族地区的社会建设中遇到很多困难。只有结合民族地区的特殊历史与环境，从“局内人”的观点出发，才能认识到民族地区社会建设的复杂性，进而有利于政府制定切实有效的政策。
Because of China’s ecological environment and the diversities of village history, the Chinese village society structure is roughly divided into three types: south, center and north, which is helpful to see China’s rural society as a whole. Because the division places emphasis on Chinese traditional factors, such as the clan, but ignores factors of religious belief. The current revival of rural religion, especially rural Christian, makes this division encounter many difficulties in the social construction in ethnic areas. Only by combining with the special history and environment of ethnic areas, and from the viewpoint of “insiders”, we can realize the complexity of the social development in ethnic areas, and promote the enaction of the government’s effective policies.

References

[1]	梁漱溟 (2011) 乡村建设理论. 上海人民出版社, 上海, 16.
[2]	贺雪峰 (2012) 论中国农村的区域差异. 开放时代, 10, 108-129.
[3]	James, S. (2009) The art of not being government: An anarchist history of upland and Southeast Asia. Yale University Press, New Haven.
[4]	夏春涛 (2006) 天国的陨落: 太平天国宗教再研究. 中国人民大学出版社, 北京, 237.
[5]	唐晓涛 (2011) 神明的正统性与社、庙组织的地域性: 拜上帝会毁庙事件的社会史考察. 近代史研究, 3, 4-26.
[6]	庾裕良, 陈仁华, 吴国强 (1984) 天主教基督教在广西资料汇编. 广西民族出版社, 南宁, 17-18.
[7]	阎云翔, 李放春, 译 (2009) 礼物的流动. 上海书店出版社, 上海, 122-123.
[8]	甘代军, 李银兵 (2012) 符号权力与自由幻象: 中国礼物馈赠的符号权力分析. 云南社会科学, 6, 20-23.
[9]	[德]韦伯, 著, 林荣远, 译 (1998) 经济与社会(上). 商务印书馆, 北京, 28.
[10]	梁永佳 (2012) 评《卡里斯玛与慈悲: 证严与佛教慈济运动》. In: 于金泽, 陈进国, Eds., 宗教人类学(第三辑),社会科学文献出版社, 北京, 340-344.
[11]	Huang, C.J. (2009) Charisma and compassion: Cheng Yuen and Buddhist Tzu Chi Movement. Harvard University Press, Cambridge, MA, 10-11.
[12]	费孝通 (2005) 乡土中国. 上海世纪出版集团, 上海, 23-29.
[13]	张静 (2011) 公共性与家庭主义. 北京工业大学学报(社科版), 3, 1-5.
[14]	张静 (2005) 私人与公共: 两种关系的混合变形. 华中师范大学学报(社科版), 3, 43-51.
[15]	张江华 (2010) 卡里斯玛、公共性与中国社会. 社会, 5, 1-24.
[16]	Iannaccone, L.R. (1995) Risk, Rationality, and Religious Portfolios. Economic Inquiry, 33, 285-295.
[17]	[美]罗德尼, 斯塔克, 著, 黄剑波, 高民贵, 译 (2005) 基督教的兴起: 一个社会学家对历史的再思. 上海古籍出版社, 上海, 198.
[18]	张静 (2012) 社会建设: 传统经验面临挑战. In: 社会冲突的结构性来源, 社会科学文献出版社, 北京, 295-302.

Full-Text