Husserl shares
the European view whereby (physical and psychic) nature is the common denominator upon which the diversity of cultures are built, a vision that
motivates the quest for the conditions of possibility of encounters beyond cultural differences, truth beyond multiple perspectives, and moral reconciliation beyond antagonisms. The American-Indian
worldview seems to challenge that view, for it rather proposes a multinaturalism built upon a type of
human and spiritual community common to every cosmic being. Husserl’s notion of
the “life-world” is revisited, whereby what appears at first sight as “in-compossible”
world-views shows indeed traits of an amazing proximity.
References
[1]
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[2]
Husserl, E. (1970). The crisis of European sciences and transcendental phenomenology, an introduction to phenomenological philosophy. D. Carr (Trans.). Evanston: Northwestern University Press, quoted as Crisis.
[3]
Husserl, E. (1973). On the phenomenology of intersubjectivity. Texts from the estate (Third part. 1929-1935). In I. Kern (Ed.), Gesammelte Werke (Husserliana) (Vol. XV). The Hague: Martinus Nijhoff, quoted as Hua XV. doi:10.1007/978-94-010-2474-7
[4]
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[7]
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[8]
Husserl, E. (2008). The Life-world. Explications of the Pre-given World and its Constitution. Texts from the Estate (1916-1937). In R. Sowa (Ed.), Gesammelte Werke (Husserliana). New York: Springer, quoted as Hua XXXIX.
[9]
Latour, B. (1991). Nous n’avons jamais été modernes. Paris: La Découverte.
[10]
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doi:10.2307/3773299
