Therapeutic Potential of Transcendental Inquiry in the Husserlian Philosophy Terapin s transcendentaliojo tyrimo galimyb s Husserlio filosofijoje

The main purpose of the article is to reconstruct a therapeutic potential of phenomenology, in particular, within Edmund Husserl’s and Eugen Fink’s program of transcendental inquiry about time. However, the Project of objective claims of phenomenology, which is presented in the Logical Investigations seems to exclude all therapeutic approach. Rather, the program postulates the striving for abstract “truths in themselves,” also it ignores the surrounding world, as well as intersubjectivity, and finally leads to the solitary life of a phenomenologist. How then is the therapeutic potential of phenomenology possible? The case of questioning plays the crucial role in the context of objective science. According to Husserl, each science which does not allow to ask “the most burning questions” is na ve, and therefore it limits the therapeutic potential. While focusing on propositions, objective phenomenology excludes all questions, indeed. In contrast to such a view, transcendental phenomenology allows to ask over and over again, and by doing so, it introduces the world, as well as intersubjectivity as horizons of phenomenological inquiry. Concluding, Husserl’s collaboration with Fink presents such a communal effort into questioning about time. Therefore, “therapeutic potential” of phenomenology means precisely the methodological movement of the possibility for communal formulation of transcendental investigation. Article in English Pagrindinis io straipsnio tikslas yra terapini fenomenologijos galimybi rekonstrukcija, būtent E. Husserlio ir E. Finko transcendentaliosios laiko analiz s programoje. Ta iau objektyvi fenomenologijos pretenzij projektas, pristatytas Loginiuose tyrin jimuose, atrodo, pa alina bet koki terapin prieig . i programa veikiau postuluoja abstrak i ties savyje“ siek , taip pat ignoruodama mus supant pasaul , kaip ir intersubjektyvum , o galiausiai suponuoja atsiskyr li k fenomenologo gyvenim . Kaip tuomet galimas terapinis fenomenologijos potencialas? Klausin jimo būdas vaidina lemiam vaidmen objektyvaus mokslo kontekste. Pasak Husserlio, bet kuris mokslas, kuris nesuteikia progos i kelti kar t j klausim “, yra naivus, tod l riboja terapines galimybes. Orientuodamasi teiginius, objektyvistin fenomenologija drauge pa alina bet kokius klausimus. Prie ingai tokiam po iūriui, transcendentalioji fenomenologija leid ia nuolat klausin ti, taip pristatydama tiek pasaul , tiek intersubjektyvum kaip fenomenologinio tyrimo horizont . Taigi Husserlio bendradarbiavimas su Finku i rei kia kolektyvines pastangas klausti apie laik . To