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The three main monotheistic religions and gm food technology: an overview of perspectives

DOI: 10.1186/1472-698x-9-18

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Abstract:

The article establishes that there is no overarching consensus within the three religions. Overall, however, it appears that mainstream theology in all three religions increasingly tends towards acceptance of GM technology per se, on performing GM research, and on consumption of GM foods. These more liberal approaches, however, are predicated on there being rigorous scientific, ethical and regulatory scrutiny of research and development of such products, and that these products are properly labeled.We conclude that there are several other interests competing with the influence exerted on consumers by religion. These include the media, environmental activists, scientists and the food industry, all of which function as sources of information and shapers of perception for consumers.In 1999, the Church of England issued a statement that "religious traditions, which are reservoirs of wisdom accumulated and sifted over the centuries, have a vital role to play in helping society to reach the right conclusions" about the genetic modification (GM) of food crops [1]. We know that public acceptance of GM food technology is a crucial issue in the field. Whilst public acceptance is rooted, in part, in religious views, to our knowledge the views of different religions and their potential influence on consumers' decisions have not been systematically examined in a single overview article. In view of the interest and controversy generated by GM food technology, we present a brief overview of relevant positions articulated by religious leaders representing different faith communities and secular commentators – academics, especially scholars who also double as experts on issues relating to these three religious traditions, scientists and adherents of these monotheistic religions – on GM food technology. Specifically, we focus on the world's three major monotheistic religions: Judaism, Islam and Christianity, whose adherents, who mostly live in developing countries, collectively const

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