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Culturally-adapted and audio-technology assisted HIV/AIDS awareness and education program in rural Nigeria: a cohort study

DOI: 10.1186/1472-698x-10-2

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Abstract:

A prospective 14-week cohort study was designed to compare short-term changes in HIV knowledge between seminar-based education program and a novel program, which capitalized on the rural culture of small-group oral learning and was delivered by portable digital-audio technology.Participants were mostly Moslem (99%), male (53.5%), with no formal education (55%). Baseline HIV knowledge was low (<80% correct answers for 9 of the 10 questions). Knowledge gain was higher (p < 0.0001 for 8 of 10 questions) in the integrated culturally adapted and technology-facilitated (n = 511) compared with the seminar-based (n = 474) program.Baseline HIV-awareness was low. Culturally adapted, technology-assisted HIV education program is a feasible cost-effective method of raising HIV awareness among low-literacy rural communities.The acquired immunodeficiency syndrome (AIDS) epidemic continues to be a major challenge to global health and socio-economic development in many regions of the world [1-3]. An estimated 33 million people worldwide were living with HIV by the end of 2007; 2.7 million became newly infected and 2 million died from AIDS during that year [4]. In Nigeria, the estimated number of adults (>15 years) living with HIV in 2007 was 2.4 million [5,6]. Effective education programs that take into consideration the information needs of the predominantly rural inhabitants are needed to improve HIV prevention knowledge. In this report, we present the findings of a 14-week longitudinal evaluation of a culturally-adapted, small audio-technology HIV awareness campaign focused upon an oral message, compared with a conventional seminars/pamphlet based program in three rural communities in the northern Nigerian State of Kano.Three villages (Miamakawa, Gaya South, and Kutama) were recruited in consultation with local organizations (Federation of Moslem Women Association of Nigeria (FOMWAN) and the Evangelical Church of West Africa (ECWA) with an extensive grass-roots presence in Northe

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