Türk Kültürü ve Milli Kimlik Ba lam nda ‘Kozmopolitizm’

zetTürk kültürünün tarihi ok eski d nemlere uzanmaktad r. ‘Milli kültür’ kavram tarihi süre i erisinde olu mu bir birikimin ad d r. ‘Kozmopolitizm’kavram ise varolu u itibariyle bu birikimi reddeder. Kozmopolitizmde -kelimenin kavramsal anlam na uygun olarak- kimlik de il kimliksizlik esast r. ‘Osmanl c l k’ dü üncesi de 19. yüzy l Türkiye’sinde kozmopolitizmin bir yans mas olarak kar m za kmaktad r. Ziya G kalp, mer Seyfettin, Yahya Kemal gibi bir ok yazar m z kozmopolitizmin kar s nda durmu lard r. Buna kar n Tevfik Fikret ve Tunal Hilmi gibi ahsiyetlerin kozmopolitizme taraf olduklar a ikard r.Kozmopolitizm temelinde, ok kültürlülük ve ulus devlet mant n n anla lmas a s ndan s z konusu fikir adamlar m z n dü ünceleri ve bak a lar nemlidir.AbstractThe roots of Turkish culture goes back to ancient times. The national culture conception is the name of an accumulation formed through historical process. The conception of “cosmopolitism” rejects this accumulation in terms of its existance. “Ottomanism” idea appears as the reflection of cosmopolitism in 19th-century Turkey. Many writers like Ziya G kalp, mer Seyfettin, Yahya Kemal were opposite of cosmopolitism. However it is clear that people like Tevfik Fikret and Tunal Hilmi were in favor of cosmopolitism. The thoughts and perspectives of our thinkers are significant in terms of understanding multiculturalism and nation-state as a basis of cosmopolitism.RésuméLes racines de la culture turque remontent à une date très ancienne. Le concept de Culture nationale est le nom donné à l’ensemble des cultures construites au cours de l’histoire. Le concept de Cosmopolitisme rejette cette construction historique au cours du temps. Selon la conception du Cosmopolitisme , conformément à sa signification conceptuelle, c’est l’absence de l’identité qui est essentielle, ce n’est pas l’identité. L’idée de Ottomanisme est apparue au cours du 19ème siècle turc en étant un reflet du Cosmopolitisme . Les écrivains comme Ziya G kalp, mer Seyfettin et Yahya Kemal sont contre le Cosmopolitisme tandis que des personnes comme Tevfik Fikret et Tunal Hilmi sont pour le Cosmopolitisme.A la base de l’idée de cosmopolitisme, les réflexions et les visions des penseurs en cause sont importantes pour comprendre le multiculturalisme et la logique de l’état-nation. . " " . " " .