Antropología teológica y teología inductiva en Peter L. Berger: La teologización de la conciencia moderna

if something always remains constant in the daily lives of the people, says berger, the fear of marginal situations and anomie. neither the process of secularization with its symbolic universe (philosophy teodiceas day and secular) and the religious revival nor global (desecularization public policy) could give a plausible and convincing explication of these phenomena that affect the subjective consciousness and identity of individuals. in this regard, and after the failure of previous worldviews in their attempt to give meaning to reality and the ordinary life of people, berger uses a new establishment of "nomos religioso？.