Para uma teoria etnográfica da distin？？o natureza e cultura na cosmologia juruna

considering that concepts such as anthropocentrism and animalism are inadequate for dealing with the relationship between humans and animals in the indigenous socio-cosmological systems, this article confronts the anthropological distinction between nature and culture with ethnographic materials taken from a tupi society, the juruna. the work attempts to show how the juruna would disagree with anthropologists and that among them the distinction takes hold in a contra-hierarchical and perspectivist regime.