|
马克思异化理论与卢卡奇物化理论之比较观
|
Abstract:
卢卡奇的物化理论深刻揭示了资本主义社会现象,与马克思异化理论具有某种共性。但面对生活在不同时代的两人,他们的理论在表现形式、产生根源以及发展途径上又存在一定程度上的差异。卢卡奇在深入分析马克思异化理论基础上,批判了物化现象,找到了它的根源所指,为人类寻求着摆脱异化的道路。
Lukacs’ theory of objectification deeply reveals the phenomenon of capitalist society and shares some commonalities with Marx’s theory of alienation. However, facing two people living in different eras, there are certain differences in their theories in terms of manifestations, origins, and development paths. On the basis of in-depth analysis of Marx’s theory of alienation, Lukacs criticized the phenomenon of objectification, found its root, and sought a path for humanity to break free from alienation.
[1] | [英]霍布斯. 利维坦[M]. 黎思复, 黎廷弼, 译. 北京: 商务印书馆, 1985: 260. |
[2] | [法]卢梭. 社会契约论[M]. 何兆武, 译. 北京: 商务印书馆, 1980: 23. |
[3] | [匈]卢卡奇. 历史与阶级意识[M]. 杜章智, 任立, 燕宏远, 译. 北京: 商务印书馆, 2017: 131, 134, 143, 224, 227. |
[4] | 马克思恩格斯文集(第一卷) [M]. 北京: 人民出版社, 2009: 156-157, 159, 162, 185. |