全部 标题 作者
关键词 摘要

OALib Journal期刊
ISSN: 2333-9721
费用:99美元

查看量下载量

相关文章

更多...
地理学报  2012 

自我叙事式解读回族宗教活动空间的意义

DOI: 10.11821/xb201212011, PP. 1698-1715

Keywords: 回族,伊斯兰教,自叙研究,地方,,宗教地理学

Full-Text   Cite this paper   Add to My Lib

Abstract:

基于主位研究视角,以作者自我叙事的方式,对回族宗教活动空间的存在主义意涵进行了主体意向性解读,完整自叙和沉浸思考后作者认为,回族宗教活动空间存在以下特征①回族宗教活动空间的核心构成为家、清真寺和坟园;②家、清真寺和坟园对回族宗教信仰者而言,不是单一的物理空间,而是具有特殊意义的宗教“地方”;③说明了回族宗教活动空间具有地方到无地方的转化特征,无地方转换的地方指向是清真寺;④“接都哇”这一宗教仪式和宗教行为构建了回族宗教活动空间从空间到地方,从地方到无地方转换的桥梁。该分析过程与结论说明了回族宗教活动空间具有从地方的物质宗教空间结构到无地方的精神宗教空间结构的递进转换特征。

References

[1]  XueXiming,ZhuHong.Areviewonforeigngeographyofreligionanditsevolution.HumanGeography,2010,25(3):109-113.[薛熙明,朱竑.国外宗教地理研究回顾与进展.人文地理,2010,25(3):109-113.]
[2]  ChrisCPark.SacredWorld:AnIntroductiontoGeographyandReligion,London;NewYork:Routledge,1994.
[3]  DavidESopher.GeographyofReligions.EnglewoodCliffs,NJ:Prentice-Hall,1967.
[4]  DavidESopher.GeographyandReligions.ProgressinHumanGeography,1981,5:510-524.
[5]  LilyKong.Mapping‘new'geographiesofreligion:Politicsandpoeticsinmodernity.ProgressinHumanGeography,2001,25(2):211-233.
[6]  CeriPeach.SocialGeography:Newreligionsandethnoburbs-contrastswithculturegeography.ProgressinHumanGeography,2002,26(2):252-260.
[7]  LilyKong.Globalshifts,theoreticalshifts:Changinggeographiesofreligion.ProgressinHumanGeography,2010,34(6):755-776.
[8]  PattonMQ.QualitativeResearchandEvaluationMethods.3rded.ThousandOaks,California:SagePublicationsInc.,2002:109-110.
[9]  TuanYi-Fu.PanGuichengtrans.SpaceandPlace:ThePerspectiveofExperience.Taipei:NationalInstituteofCompilationandTranslation,1998:25.[段义孚.潘桂成译.经验透视中的空间与地方.台北:国立编译馆,1998:25.]
[10]  TuanYi-Fu.Spaceandplace:Theperspectiveofexperience.Minneapolis:TheUniversityofMinnesotaPress,1977:136-137.
[11]  ShiTianfu.Spatialviewpointofgeography.Taiwan:AGeographicResearchReportofTaiwanNormalUniversity,1990,(16):115-137.[施添福.地理学中的空间观点.台湾:台湾师范大学地理研究报告,1990,(16):115-137.]
[12]  LinJiaying.TheformationandtransformationofthesenseofplacewithinlocaloldfarmerscausedbytheindustrialdevelopmentinTanzhi,TaichungCounty[D].Taiwan:GeographyDepartment,NationalChanghuaUniversityofEducationA,2011:29.[林佳莹.潭子乡产业与当地老农地方感的形塑与转化[D].台湾:国立彰化师范大学地理系,2011:29.]
[13]  ClavalPaul.AHistoryofGeographicalThoughts.3rd.ed.Beijing:PekingUniversityPress,2007:323-324.[[法]保罗·克拉瓦尔.地理学思想史.3版.北京:北京大学出版社,2007:323-324.]
[14]  RelphE.PlaceandPlacelessness.London:Pion,1976.
[15]  DavidSwartz.CultureandPower:TheSociologyofPierreBourdieu.Chicago:UniversityofChicagoPress,1997:233-234.
[16]  ParkC.Religionandgeography.Chapter17//HinnellsJ.RoutledgeCompaniontotheStudyofReligion.London:Routledge,2004:1-29.
[17]  StumpRW.TheGeographyofReligion:Faith,Place,andSpace.NewYork:Rowman&LittlefieldPublishers,Inc.,2005:301-328.
[18]  HuangChih-hong.TheTendencyInvestigationofGeographyofReligion.(Taiwan)SocialStudiesandEducationResearch,2005,(10):177-204.[黄志弘.宗教地理学研究趋势之探讨.(台湾)社会科教育研究,2005,(10):177-204.]
[19]  DavidNLivingstone.SpaceforReligion:ABelfastcasestudy.PoliticalGeography,1998,17(2):145-170.
[20]  PanChaoyang.ReviewofthegeographyresearchofTaiwanreligiousphenomenon.JournaloftheHumanitiesandSocialSciences,1996,34(2):1-20.[潘朝阳.台湾宗教现象地理学研究之回顾.思与言,1996,34(2):1-20.]
[21]  XueXiming,ZhuHong.ImpactoftransportationonspatialdiffusionofChristianity:AcasestudyoftheMissionaryResidentialCenters(MRCs)inGuangdongfrom1807to1920.TropicalGeography,2008,28(3):288-293.[薛熙明,朱竑.交通对基督教空间扩散的影响研究:以广东基督教宣教地的分布为例(1807-1920年).热带地理,2008,28(3):288-293.]
[22]  ZhuHong,GuoChunlan.Responseofindigenizationandglobalizationinthechangesofvillages:ContabescenceandrenascenceofGospelvillagesinShenzhen.ActaGeographicaSinica,2009,64(8):967-977.[朱竑,郭春兰.本土化与全球化在村落演化中的响应:深圳老福音村的死与生.地理学报,2009,64(8):967-977.]
[23]  XueXiming,ZhuHong,ChenXiaoliang.SpatialdiffusionpatternsofProtestantsinGuangdongsince19thcentury.GeographicalResearch,2010,29(2):304-312.[薛熙明,朱竑,陈晓亮.19世纪以来基督教新教在广东的空间扩散模式.地理研究,2010,29(2):304-312.]
[24]  RogerWStump.TheGeographyofReligion:Faith,PlaceandSpace.NewYork:Rowman&LittlefieldPublisherInc.,2005.
[25]  CarolynEllis,TonyEAdams,ArthurPBochner.Autoethnography:Anoverview.Forum:QualitativeSocialResearch,2011,12(1):1-18,786.
[26]  EllisCarolyn,ArthurPBochner.Autoethnography,personalnarrative,reflexivity:Researcherassubject//NormanKDenzin,YvonnaSLincoln.HandbookofQualitativeResearch.2nded.ThousandOaks,CA:Sage,2000:733-768,787.
[27]  JohnWCreswell,DanaLMiller.Determiningvalidityinqualitativeinquiry.TheoryintoPractice,2000,39(3):124-130.
[28]  WangXinjian,ZhuYanli.Narrativestyle,self-perspectiveandself-development.AdvancesinPsychologicalScience,2010,18(12):1858-1863.[汪新建,朱艳丽.叙述方式、自我视角与自我发展.心理科学进展,2010,18(12):1858-1863.]
[29]  CrossleyML.IntroducingNarrativePsychology:Self,TraumaandtheConstructionofMeaning.Buckingham:OpenUniversityPress,2000:86.
[30]  DJeanClandinin,FMichaelConnelly.Narrativeinquiry:Experienceandstoryinqualitativeresearch.California:Jossey-BassInc.,Publishers,2000:137-138.
[31]  TuanYi-Fu.Religion:FromPlacetoPlacelessness.Chicago:TheCenterforAmericanPlaces,2010:5.

Full-Text

Contact Us

service@oalib.com

QQ:3279437679

WhatsApp +8615387084133