%0 Journal Article
%T Enver£¿ Erzinc¨¡n¨© and Mawl¨±d al-Shar¨©f
%A Seydi Kiraz
%J -
%D 2019
%X Many mawlids (mawlid al-nab¨©) have been written as a reflection of the love for the prophet Muhammad. S¨¹leym¨¡n £¿elebi¡¯s (d. 825/1422) Wasila al-nac¨¡t, has been seen as the founding work in Turkish literature in this category. The effect of Wasila al-nac¨¡t has continued for centuries, and inspired many other mawlids. One of them is Enver¨© Erzinc¨¡n¨©¡¯s work named Mawl¨±d al-shar¨©f (Sumbul al-gulz¨¡r al-kal¨¡m al-kad¨©m). In literature tradition, mawlids are written in masnaw¨© in verse form, Mawl¨±d al-shar¨©f was written in style. ode. In this respect, the work can be seen as an exception between the other ones. Another remarkable aspect of the work is the similarity between the two stories in Nasib¨© al-mawlid which is estimated to be written in XV. or XVI. century. Until now, no academic work has been done about Mawl¨±d al-shar¨©f. The sources that provide information about Mawl¨±d al-shar¨©f report about, two copies, one in £¿orum Hasanpasha Manuscript Library (£¿orum Hasanpa£¿a Yazma Eserler K¨¹t¨¹phanesi) and the other in Kastamonu Manuscript Library (Kastamonu Yazma Eserler K¨¹t¨¹phanesi). Research showed that the copy in Kastamonu was in fact another copy of Wasila al-nac¨¡t another copy of Mawl¨±d al-shar¨©f was also found in the £¿orum Hasanpasha Manuscript Library (£¿orum Hasanpa£¿a Yazma Eserler K¨¹t¨¹phanesi). The number of couplets of Mawl¨±d al-shar¨©f has increased to 202 with the finding of the second copy. About the author of the work that is approximatly written in the XVII. or XVIII. century no information could be found. This study, introduces the Mawl¨±d al-shar¨©f and its authors, compares it with Wasila al-nac¨¡t and presents an critical analysis of the text. Summary: The term mawlid means birth, birth time and place of birth. It was used to describe works such as the birth of the Prophet, miracles and the death of the Prophet. Next to these there also many mawlids about the lifes of Fat¨©ma the daughter of the Prophet and her husband Al¨©, and few about the lifes of a spiritual guide. The first examples of this type seen in Arabic literature are Ibn Dihya al-Kalb¨© (d. 633/1235), Muhammad al-Azaf¨© (d. 633/1236) and Cafar b. Hasan al-Barzanc¨© (d. 1177/1764); Muhammad b. Mas¨±d el-K¨¡zar¨±n¨© (d. 758/1356) and S¨±zan¨© (d. 569/1173). The celebrations related to mawlid have turned into ceremonial form in the era of the Fatimies. The Fatimies held, Mawlid-al-Al¨©, Mawlid al-Hasan, Mawlid al-Husayin and Mawlid al-Fat¨©ma ceremonies next to the Prophet¡¯s. The first mawlid ceremony in the form of today was seen in the time of Muzaffar al-D¨©n Gokboru (d. 630/1233). Different ideas
%K T¨¹rk £¿slam Edebiyat£¿
%K Mevlid-i £¿er£¿f
%K Vesilet¨¹¡¯n-necat
%K Enver£¿-i Erzincan£¿
%K Mevlid
%U http://dergipark.org.tr/cuid/issue/43612/534998