%0 Journal Article
%T The Leading Name in the History of Ottoman Law: A Biographical Research on Timurtashi
%A Ay£¿e Sezer
%A Osman G¨¹man
%J -
%D 2019
%X Timurtashi is well-known name among the late Hanafi jurists who was counted among the jurists of 21st generation (tabaqa) He lived in the tenth Century (AH) (XVI. CE) He has given works which about the sciences of belief, Islamic law, metodology of Islamic law, arabic language and literature. His birth is in 939/1532-1533 and he was born in Gaza. Therefore his surname is al-Ghazz£¿. His full name is Ebu Salikh Shaikh al-Islam Mohammad Ibn Abdillah Ibn Ahmad Ibn Mohammad Ibn Ibrahim Ibn Mohammad Al-¡®Umar£¿ el-Ghazz£¿ al-Timurtashi. Timurtashi who lived in Gaza which is within the baundries of Ottoman in that time although he had seen the periods of Qanuni and Selim the Second and Murad the Third and Mehmet the Third, he lived away government policy because of living in Gaza and being away from the Center. The faqih travelled to the many scientific centers for the purpose of education and he was educated in fiqh by Ibn Nujaym who was the most famous in this era. He codified the fatwa of Ibn Nujaym. He stayed on countries such as Gaza, Damascus and Egypt. In addition, he studied in a period with the Shaykh Emin ad-din Ibn Abd al-Al, Mohamad al-Mashriqi and Qazaskar Q£¿nal£¿zade Ali Efendi. As well as his ancestors and descendants, he is a member of a well-known scholar family. Timurtashi was called ¡°Sahibu Tanwir al-absar¡± because of his work which its name is Tanwir al-absar. This work which was written by Timurtashi, gained a reputation among the well-known Hanafite scholars such as al-Haskafi and Ibn Abidin. Many commentaries and postscripts were written on this work. It was quoted as a reference by many jurists. The most important of these works is certainly Haskafi¡¯s work which named Al-Durru¡¯l-muhtar sharh tanwiru¡¯l-absar and Ibn Abidin¡¯s work Raddu¡¯l-muhtar ¡®ala al-Durril-muhtar. His work which is entitled Fatawa lead to m¨¹fti. al-Wusul ila qawaid al-usul which is another work deals with the connection between theory and practice in Islamic law. The booklet of Nuk£¿d has reflected the age when the Ottomon Empire face to economically unstable. The booklet includes the economic debates between scholars of the period in the 16th century. Morevover he wrote little booklets that he has given answer of questions by writting which he was asked about various topics such as the wakfa (waiting) of Arafat, the mash (to rob something by hand) on socks, provisions regarding the church, entering to the baths, q£¿raah (reciting) behind the imam, provisions on Durzis and Raf£¿zis. Some of his works which mentioned in sources did not reach our time. There is no exact
%K F£¿k£¿h
%K Usul-i F£¿k£¿h
%K Timurta£¿£¿
%K Tenv£¿ru¡¯l-ebsar
%K tahric¨¹'l-f¨¹ru
%U http://dergipark.org.tr/bilimname/issue/43606/522126