%0 Journal Article
%T £¿dat Al-Qur¡¯an: Expression and Style Customs of the Qur¡¯an
%A Mustafa £¿ZT¨¹RK
%J -
%D 2018
%X In this article, the content of the term ¡°£¿dat al-Qur¡¯an¡± (Customs of the Qur¡¯an) and its function in the tradition of Qur¡¯anic commentary will be discussed. £¿dat el-Qur¡¯an is a matter related to the poetry and style of the Qur¡¯an. In the classical period, many commentators such as Fahruddin ar-Razi (d. 606/1210) conceptualized this aspect of the language of the Qur¡¯an as ¡°£¿dat al-Qur¡¯an¡±. Recently, Ibn Ashur (d. 1973) dedicated an entire chapter to this issue in the introduction of his Qur¡¯anic commentary titled at-Tahrir wa at-Tanwir. The intermitted narration of many different subjects, especially tawhid (unity of the God), nubuwwat (prophethood) and mead (afterlife), which are considered under the title of £¿dat al-Qur¡¯an, are examined within the context of ¡°tenasub al-ay ve¡¯s-suvar¡± (proportionin the verses and the chapters of the Qur¡¯an) in the Ul£¿m al-Qur¡¯an (Qur¡¯anic sciences) literature. The phrase £¿dat al-Qur¡¯an refers to the forms of expression, style and narration which are built-in and stereotyped in the language and syntax of the Qur¡¯an and hence standardized with the characters of a custom. However, the use of the term ¡°custom¡± in the general characterization of the Qur¡¯an¡¯s established expression and narrative style isa reflection of science of kalam terminology. Having a grasp of the issues within the scope of £¿dat al-Qur¡¯an involves an important scientific advantage for a better understanding of the language and concepts of the Qur¡¯an as well as its expression, style and narrration
%K Tefsir
%K £¿dat¨¹'l-Kur'an
%K Ul£¿mu'l-Kur'an
%K Tenas¨¹b
%K Tefsir Us£¿l¨¹
%U http://dergipark.org.tr/tid/issue/41962/490362